Convinced

From God’s perspective, are we truly assured and persuaded in our heart and minds that we are made righteous in Christ? Do we think more about our condemnation than our sanctification? Why is that? i think we are far more convinced of our badness than we are of being justified by the blood of Jesus. We often think we are far worse than God’s goodness is able to overcome. A lot of people spend an inordinate amount of time thinking about their sin, truly are convinced of their sin, but merely hope in their salvation as some ethereal, distant thing which could be debatable based on the depth of their sin. Why would i say that? Consider how much time is spent, and how many words are given to making sure we know how bad we are than how good God is? Are you convinced of God’s forgiveness for your sins? Are you secure and absolute concerning your standing in the Lord by the blood of Jesus? Friend, after all the seasons you’ve walked through—every unexpected turn, every quiet disappointment—are you truly convinced of God’s faithfulness? Do you rest in a confidence that no longer doubts Him?

Maybe the road didn’t unfold the way you hoped. Maybe the ending looked nothing like the picture you carried in your heart. Maybe the silence lasted longer than you thought you could bear. Maybe the answer arrived in a form you never would have chosen. Just because things haven’t gone as expected, or as predicted, does that mean God failed you? No. He never has.

And still… we doubt. Our mouths declare that we trust Him fully, yet the quiet habits of our days—the worry, the grasping, the planning without Him—tell a different story.

Let us be convinced. In Genesis 31, Jacob having completed his agreement with his slippery, conniving uncle Laban, secretly picks up his wives, all his livestock and goods and leaves town. This really irked Laban so he flies out the door in hot pursuit of Jacob because he thinks Jacob has taken things from him which aren’t his to take. Suspicion evidently played a large part of Laban’s life i think. After chasing Jacob and company for seven days, Laban finally catches up to Jacob and all his people, Laban accuses Jacob of wrong doing and insists on searching through all their stuff, trying to catch him in some underhandedness. After all his searching, he finds nothing in Jacob’s stuff, wherewith Jacob hotly says in Genesis 31:37, “For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen for all to see, that they may decide between us two.“ There, right there in the last sentence where he says, “that they may decide between us two.” The word “decide” is a word used in a judicial sense, meaning “convince”, in the sense of two going to court together, with one trying to prove true or false the accusation of the another.

God’s idea of being “convinced of sin” is not merely about using an argument to prove someone’s guilt. His intent in using that word carries a far heavier purpose—it points toward repentance and a return to the Lord.

There is also a real difference between being convinced and being convicted. You can be convinced of something without being deeply convicted. Conviction is more than just believing the truth; the truth settles in your spirit. It presses on you and changes the way you live. Being convinced and having strong convictions go together like travelling companions. Many people can say with their mouths, “I am convinced God is faithful,” while their habits still quietly reveal lingering doubt. True conviction closes that gap. It takes what the mind has accepted and drives it deeper—into the heart and the conscience—until belief and living begin to match. To be both convinced and convicted does more than expose sin. It points beyond the sin, lifting our eyes to see God Himself—the One who restores the wayward and leads them back into right living.

We often feel the need to convince the world of its sin. But God’s way is different. True, He convicts of sin, yet even more so, He opens our eyes to how good He is to forgive. The upward gaze toward His mercy is always more important than the downward gaze toward condemnation.

Proverbs 3:12, “…for the LORD reproves him whom he loves, as a father who absolutely delights in his son.” Reproves occurs once, loves and delights occurs twice. We often stop at the “conviction of sin” part, but the Lord advances the vision for us to step further in order to see His goodness, not just our badness.

To “convince” means to use persuasive words of wisdom and insight. Like in Luke16:31, “He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” Meaning do we really think, regardless of our gift of persuasion and much speaking, if they haven’t believed the multiple testimonies previously given, even if someone were raised from the dead, do you really think that will “do the trick”, and then, yes then, they will have that amazing AH-HA moment, convinced? Beating someone into submission with a club doesn’t convince them of anything other than to be afraid.

In 1 Corinthians 2:4-5, Paul writes, “…and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”

What are the earmarks of our being convinced about who Christ is? When we are convinced, we “heed and follow”. When Jesus said “follow me”, do you think they stopped what they were doing to go after Jesus hoping to be convinced along the way? Probably not. The Holy Spirit did something so huge there, that on the spot, they were so, SO convinced AND SO convicted they stopped all they were doing to go with the Lord.

In Titus1:16 the word “disobedient” is used, which from Greek, literally means unconvinced, which gives rise to lies, false teachers, and arrogance which says “i know better than you, and you’d better follow after me because i know and you don’t.” Those who do not “heed and follow” are not convinced and definitely not convicted, making room to achieve their own agenda, often pointing out how much others fall short rather than how we are so loved by God, and that His forgiveness far, far outweighs our wrong.

Are you convinced of whom you have believed and do you hold a conviction that Jesus is Lord? If you do, it is most evidenced in your “heed and follow” lifestyle. If i still make some room for the world, maybe i’m not nearly as convinced as i’d like to think i am, nor do i have a strong, inward persuasion that Jesus is the answer, He is the personification of the Truth, and that everything in the Bible matters… personally, cover to cover.

But i will add this, the longer i “heed and follow” the more i “heed and follow” because i am increasingly convinced Jesus is all He says He is, and so much more.

Unheard Conversations – Jonah Part 2

Here continues from Unheard Conversations Part 1, and i’ll pickup where i left off for the sake of time, short attention spans, and space. In short summary, the focus is on the sailors, their whispered dialogue between two select men, their re-playing of the events of the day, and the miraculous encounter with God Almighty, and them being pressed to decide if the Lord is God or not.

          In their recounting of the day, don’t you think they were pursued, haunted by it all, and the very words of Jonah, “save yourselves and throw me over the side” meaning to treat him as a sacrifice, don’t you think it changed the way they saw the world and influenced their decision-making abilities? They tried to save themselves to no advantage. They threw all their cargo into the sea ruining their bottom line profit margin, but the storm increased and raged on with the ship every moment being threatened with complete destruction. They appealed to their gods with their frantic prayers, “every man unto his god”, and that was a total dead end street. They seemed to do everything possible to keep from being involved with God, but in the end, He was the ONLY one who could help them.

The sailors went on to make sacrifices and vows to the one true God after things calmed down. They had met God, and were profoundly changed by the situation, caught up in the wake of Jonah’s rebellion. It would appear they made a decision to follow after the Lord.

The entire event was beyond their reasoning. i mean, think about it…how would you react if you were in the storm of the century, and it all went from roaring and raging to dead still because you did something, from your standpoint, unthinkable until that moment? From their natural mind, they saw it as doing a radical unconscionable thing, for illogical reasons, to gain an outcome of hope and survival.

Here’s another idea: God was willing to pitch the entire ship, cargo, and crew onto a trajectory of chaos and destruction to get at Jonah. Initially, God said, “Go”, Jonah said, “No”, God said, “Yes you will”, Jonah said, “i will not”. Then Jonah said, “i’ll run far away”, and God said, “I’ll bring you back.” And that’s exactly what happened. Finally, Jonah got to catch a ride in a very large fish where he probably died and God brought him back to life a few times. Alive! Dead! Alive! Dead!, Alive, and vomited out on a foreign beach head. This time though, when God said, “Go”, Jonah said, “Ok”. God got his attention.

From the sailors point of view, there was this thing we call nature, and somehow, we, today, tend to see “nature” as something outside of the Lord and that’s simply not true. Every aspect of nature expresses the character which God wishes it to express. i believe there are in-your-face facts gathered only by observation, like the raging sea, and only by personal observation do we grasp the concept of a raging sea, but observation can’t give us knowledge. C.S. Lewis wrote that knowledge requires reasoning, and i can see that is true. With that knowledge born from reasoning, understanding is required, meaning the union of observation and reasoning… it’s putting things together, or connecting the dots to an “ah-ha” moment and an action item called wisdom. The raging storm was totally within their understanding, they had reasoned through their observations in the past to have the knowledge and understanding of what was happening in the present. But the part where Jonah was thrown into the sea, swallowed by a completely beyond-all-reasoning sized fish, which, by the way, was right on time to do God’s bidding in exactly the right place, and then for the raging storm to suddenly cease… that blew their mind. To think of the events as somehow an isolated fluke of nature was out of the question. Maybe the idea began to seep into their minds that the living God Himself, the only real God was not only the cause, but was a cause and effect within Himself. God’s interaction with them, and us, is not a one way street of action, but a two way street of interaction, which, in itself is a cause, and all His benefits come from it. The Lord is never causeless, never doing stuff just for the doing. Can you see that? God’s miraculous isn’t just an event which happens to us, but is an opportunity for relating and corresponding with the Lord. If He didn’t extend us the opportunity, we would not and could not interact with Him.

We love to see miracles, but we need to see the bigger picture, which is…miracles are, and i say this with all emphasis, miracles are not merely an event without cause and without results. The “cause” IS the activity of the Lord, and the results follow in accordance with the natural, physical, or material world, as He has designed it.

Miracle > Astonishment > Revelation > Decision. Those sailors were swept into the supernatural, the beyond of the beyond of the Living God. So, was God’s pursuit of Jonah the only reason? Scripture doesn’t spell it out, but knowing the Lord as i do, i’d say… no. He brought the entire crew into a miraculous event, an undeniable event to not only capture Jonah’s attention, but for the crew to choose what was real.

Most commentaries always focuses on Jonah, but as in all unheard conversations, the back dialogue in the white space, all the characters involved were affected, and effected, meaning God brought about the situation and all those involved were deeply impacted.

Friends, God is entirely capable of getting our attention when He needs to. It’s not that He is “trying to do something”, as if He might fail. Believe me, if He can get the attention of a hard headed prophet like Jonah, along with a bunch of pagan, dead-end god worshipping, crusty old sailors, you can rest assured He can do the same to you, me, and anyone else when He needs to. That’s how much He loves us in that He’s willing to go with us into the worst situations, making all things work to the good of those who love Him. Even in the midst of a raging storm, the Lord has a plan. Pay attention! The Lord is speaking to you. Don’t just read the black letters, see the white space too, there are libraries of God’s wisdom buried between the letters, lines, and paragraphs.

Here ends this program, part 1 and 2 about of the unheard conversation, meaning it’s not in scripture, but it surely occurred. i call it a white space conversation, meaning the dialogue between the letters.

Unheard Conversation – Jonah Part 1

Have you ever noticed the white part of the page of a book, you know, the unprinted area around the letter? That’s called the “white space”, and should never be considered “empty”. You’ve heard the term “read between the lines”? Yea, that’s the white space, and from a scriptural perspective, there are library’s of God’s wisdom and insight hidden there. We should all realize part of possessing sound doctrine is that we can not make sound doctrine from a platform of silence, or what the Bible does NOT say. On the other hand, we can’t ignore the silences because they do help influence the narrative. You might ask, “Well, how do i get at these library’s?” Good question! i read the letters from the page, but in my imagination, there is a world of information in the unnoticed, taken for granted area around the dark letter. To me, existing in the white space are very plausible “unheard conversations” which lead up to the black letters we read. We are not privy to much of the back-room conversations, but they are certainly within our grasp in the white letter. As an example, Luke 24:13-35. Scripture says “They were talking with each other about everything that had happened”. We don’t know exactly what they were saying, nor the tone or emotion, but we do have a clue as to the topic at hand where it says, “… talking about everything that had happened”, which means we’d have to know something of the events prior to the time of their walking to Emmaus. BUT, with a few educated guesses, and some insight into ourselves, we can, probably, come up with a plausible story line as to how they gestured, their attitudes, how they may have sounded, etc, etc. Get the picture?

Looking at scripture, the Lord gives us ideas to grasp the intent of His heart better. Letting the Holy Spirit give us better vision to see into what we read is a lot like going to the eye doctor to get sharper vision. So often in scripture, things are written telling us of a situation which probably has had a conversation that happened at another time, and that unheard conversation is hidden in the white letter space. Do you get the picture? (yes we see) The more we pursue the Lord, the more evident He becomes, and that is the word “pursue” as a “driving thirst” rather than “sitting in casual repose waiting for God to do something”. He gives us better lenses to see and improves our hearing to perceive in a gradual connect-the-dots process which develops character at the same time.

When we go to the optometrist to get an eye exam, typically, they’ll have you sit down in the exam chair and then pull in front of your face a large set of lenses. You’ll be asked to look at a chart on the wall as the examiner starts with a common set of lenses that they’ll change several times, asking if you can see the chart better with lens A or B. Then they’ll change the lenses, and then change them again, each time asking which is better A or B as they get closer to finding the perfect lens variation for you to have excellent vision. This concerning “unheard conversations” is like that.

As another example, imagine the conversation which occurred after Jonah was tossed in the sea. Sure, throwing him overboard saved the ship and all it’s crew, but the sailors were very probably deeply affected at the idea of throwing someone over the side, as is evidenced by Jonah1:12-13, in that Jonah told them to throw him over the side in order to save their lives. They probably stared at him in disbelief as to his suggestion, paused, blinked, slack jawed at the horror of such an idea… then just went back to rowing with all their heart to avoid doing such a terrible thing. The sailors knew, they knew one of the great taboos of working on a ship was you never, ever through someone over the side. It was sure death and they probably didn’t want to held accountable, for another man’s death, in any fashion. When he finally told them he was a Hebrew and was on the run from God, with exasperation in their voices, i imagine they yelled at him, “Oh My Gosh! Are you nuts?! Don’t you know better than to run from Him?! What have you done?!!” i imagine after some deliberation, as seen in vs 14, the sailors finally resolved Jonah was right and called out to God to not lay Jonah’s life to their charge, then threw him over.

On a side note, if Jonah knew he was the problem, why didn’t he throw himself over instead of putting the weight and responsibility of the decision on the sailors?

Anyway, amazingly, after they tossed Jonah over, the sea miraculously calmed and they were all saved. i have imagined a conversation between two sailors after the wind and sea calmed. i see them afterwards, late in the evening, with only a small candle burning for light, two sailors, Kevin and Tommy are awake in their hammocks in silent, deep pondering staring at the overhead, replaying the events of the day. As they remembered and pondered, they could hear the waves washing against the side of the ship, and the sound of timbers slightly creaking to the gentle sway of the sea.

“Hey Kev, you awake?” Tommy says softly to his friend. Kevin replies, “Yea, i’m here.” After a pause Tommy says, “i can’t sleep man. i can still hear the wind howling and the mast nearly breaking, and then (sigh) it all went dead still.” “Me too. i keep seeing that guys face when we threw him over the side.” Tommy, from his haunted thoughts says, “Oh gosh that was terrible. So terrible.” In a moment, Kevin gets to the root of what’s on his mind, “I can’t get him out of my mind. i can’t stop seeing when he hit the water. Ohhhh… and did you see his face when that giant fish suddenly surfaced? Oh man, it seemed to come out of nowhere! i can still the man’s eyes looking back at us as he went into its mouth. We all locked eyes at his last moment.” Dread and trepidacious doom fill their minds as they pause to ponder the moment. Tommy says, “Yea, the eyes, the eyes of Jonah looking back at us from inside… right before it closed its mouth and disappeared. It just rolled it’s big eyes back in that awful head, closed it’s mouth and disappeared below the waves. Just gone.”

Silence follows as they re-envision that terrible moment in the turmoil of their own thoughts. From their place on the ships deck, they watched Jonah hit the water, then surface, gasp for air and start to drift away, up and over the white peaks of the waves. Then a fish of some sort, probably about the size of the ship appeared, opened it’s mouth and sucked him inside like he was just a crumb of bread. And the eyes, the desperate eyes of Jonah looked back at them, his eyes meeting their eyes with them standing on the safety of the ship, the sailors were the last thing he saw before that massive mouth closed, and was taken down to the depths to be alone with God, himself and his thoughts. At the surface, suddenly everything went quiet, as if God was saying, “think about it”, and put an exclamation point on the silence. The wind stopped howling, the sea settled into a gentle roll, and then the crew was left to silence in the wake of a spectacular miracle.

This is significant… the eyes of Jonah looking back at them as they stood on the deck of the ship, were burned into their memory forever. How will they deal with that? How did this one event affect the rest of their lives of those sailors, for surely the eyes of Jonah, God’s deliverance, and the miracle of the storm and sea becoming calm after they did one of the most taboo things to do among sailors, surely it turned everything they thought they knew to mush in their minds? In view of the miraculous events before their eyes, any neutrality towards God completely evaporated. Look at the sequence: miracle, astonishment, revelation, decision, and God had certainly revealed Himself to everyone, so the only thing left was a decision: is He God or not?

Here ends part 1 of Unheard Conversations. Catch the next program for the continuation of the conversation.

220 Sticky Words II

True story: Before i knew that God’s words were sticky, for a few years of my early Christian walk, i was like a man who lived in a canyon and the canyon had been silent for years, of course. i remembered the echo of my own voice, my prayers seemed to go nowhere. More than a few times, in prayer, i shouted into the rock walls—angry, broken words that bounced back, thinner each time until they vanished. i had begun to think that was how all words worked.

Then one day a letter arrived.

It was old, the paper was soft at the folds, written in penmanship i had not seen since my years as a young believer. My Dad had copied a single line from Isaiah and mailed it to me the week before he died: “My word shall not return to me void” from Isaiah 55:11. Beneath it he had added, in smaller letters, “God loves you”.

i almost threw it away. In my heart i mocked, “yea, yea, yea.” The words felt like another echo—pretty, temporary. Day after day, i left the letter on the kitchen table and, day after day, i went forward into the dark season i was in, a season which seemed to have stolen the last tattered remnants of my certainty. Night after night the same sentence lay there, unread but not unseen.

At first it only irritated me. But a word kept floating across my mind: “Sticky”.  i thought about it, half-mocking. i had become so cynical. But the words were like something that clings to the sole of your shoe and wouldn’t leave me alone. i tried to scrape it off with louder thoughts: was it coincidence? Was i dismissing my dad’s words as merely soft, or emotional, rather than solid, true, or powerful? i tried declaring more faith over myself, but just nothing. Yet the line in the letter remained. When the hospital lights hummed over my father’s final hours, the words were still there. When i sat alone on the floor of the living room with nothing left to lose, the sentence still did not leave. Sticky.

The Scripture did not shout. They did not argue. They simply stayed, the way a seed stays in soil long after the planter has gone. Slowly, without drama, it began to work. Not by erasing the loss of my dad, but by refusing to be erased by it. Some days i would catch himself repeating the line under my breath, “shall not return void”. Sticky. The word of the Lord pushed it’s way around my head. “Shall not return void,. God loves you”. One day i noticed that the words no longer felt like an echo. They felt like something that had taken root and would not be pulled up.

Now, years later, i’m telling the story, let me add i never claim the words had made anything easy. i only said they refused to fade. Sticky. They never ceased to point to the sovereignty of God. They never stopped nearly incessantly reminding of the Love of God. Ah, yes. Like rain that falls and does not return to the sky until the earth has been changed, the sentence had stayed. It had stuck to me when everything else slipped. And in the quiet that followed the long dark after his death, God made me to know and i finally understood what my father had known: God’s words are not spoken into canyons to bounce around and come to nothing. They are spoken into people. And once His words go out, they do not come back void. Sticky words.

In the Bible, there are words, sentences, paragraphs, idioms, metaphors, theme’s, and narratives, and all of them mean something, go somewhere, and lead us to know Jesus. In the power of the Holy Spirit, any time God speaks to us, or acts in, with, or upon us or our lives, it does not fade. Did you hear that? His actions and words do not fade. His actions continue to have impact and His words don’t fade away like a mere echo which doesn’t return once spoken.

All He speaks is like sticky words and my calling them sticky words captures something very important by pointing to the infinity of God and the necessity of God. His words do not merely pass through our mind; they adhere. They lodge in our conscience, reshaping desire, confronting unrighteousness, comforting and continue working long after the moment they were first spoken and first heard or read. Sticky Words.

Isaiah 40:8, “The grass withers, the flower fades, but the word of our God will stand forever.”

Jesus said in Matthew 24:35, “Heaven and earth will pass away, but my words will never pass away.

Everything in this life is terminal. All of it. Everything of this world we live in has started and will end. The sun has an ending, the earth as we know it will end, this air and this food, these houses, our jobs, etc, it is all terminal. Honestly, i can’t relate to that, nor can i relate to the idea of someone speaking and it does not stop being said. Sticky words. God words, sticky words, stick to us and make a difference. Everything He does prospers. He does not fail, and He does not speak trivia, or pointless things for entertainment. God has no extra words no more than the Word of God, the Bible, like Jesus, has no fluff, it is fat free and every word counts. All of them are Sticky words.

When Scripture declares “God loves you,” it is not a momentary sentiment that rises and then fades like an echo in a canyon. It is a “word spoken” with the full weight of the One who speaks it. Catch that: His words are sticky not because of tense, or amazing examples, but because of the weight of the One who speaks it. Because of who God is, the word does not expire even when circumstances turn dark, when feelings go numb, or when everything visible seems to contradict itself. His word is made to cling.

Isaiah 55:10-11, “For as the rain and the snow come down from heaven, And do not return there without watering the earth And making it produce and sprout, And providing seed to the sower and bread to the eater; So will My word be which goes out of My mouth; It will not return to Me empty, without accomplishing what I desire”.

That scripture captures the same reality: the word that goes out from God’s mouth does not return empty. It accomplishes what He intends. So a statement like “God loves you” is not merely true in a general or past sense; it is past/present/future all at the same time and effective even in the worst moments. It remains attached to the one who receives it, working, holding, and refusing to let go.

That is the kind of stickiness i am describing—timeless, not because the grammar is tenseless, but because the Speaker is faithful and His word is living. It sticks when everything else is slipping.

i use the phrase “sticky words” in the sense that they cling to us, influence us and the world around us, they are words that make a difference. Human words and human strength are seasonal, but God’s word is not. In 1 Peter 1:23-25, Peter connects the enduring word to the very life it produces in us. It is living and abides. In Psalm 119:89 God’s word is “firmly fixed in the Heavens”, meaning it is not drifting or decaying or fading away like a cloud dissipates in the evening, God’s words are sticky, they are anchored.

Those scriptures, and others, together paint the picture i’ve been trying to describe: God’s words are not canyon echoes or worthless words which once spoken just fall to the floor and lay forgotten in dusty corners. Never. Once God’s words go out, they stick, they remain, and they keep accomplishing what they were sent to do. Sticky words, God words, are not a static record, but something alive, still moving, still cutting, still working. The word of the Lord is not merely a finished frozen document — like some old letter that has become lost in a stack of unsifted through mail, piled on an unattended desk. i believe that Hebrews 4:12 pushes against the “some old letter” idea. It calls the word of God “living and active” and has no regard for past, present, or future, like words which are forever words.  The language of Hebrews 4 is deliberate: it is still alive, still energetic, still doing something. It continues to penetrate, to discern, to cut to the heart, and to work in the present moment. It is not limited to the time it was first spoken or written, and then superseded by the next thing.

i call them “sticky words”, God-words, God-actions. They stick to us, words and actions living in us that make a difference to go somewhere and do righteousness and justice.

Do you get it?

i’m Social Porter for Living In His Name Ministries.

Repent Believe Follow Love

In the opening verses of Mark’s Gospel, Jesus steps onto the stage of history in Mark 1:15 with a single, urgent call: “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Moments later He walks the shoreline and in Mark 1:17 He calls some ordinary fishermen with two more words: “Follow me.” What begins as a crisis of repentance and faith quickly becomes a life of discipleship. Do you see the sequence? Repent, believe, follow — with “follow” meaning for them to “leave here” and “go there,” leaving one place and going to another. Yet this three-fold sequence still feels incomplete because, to me, there was an overarching theme missing. The apostles later insist that even the most sincere following falls short if it lacks one final, indispensable quality — love. So from my perspective here is the full sequence: repent, believe, follow, love.

Put a pin in that and let’s introduce another idea. Miracles. Yep, all the miracles Jesus did, one after another. Healing the sick, raising the dead, and casting out demons. Then the crucifixion — resurrection, Jesus meeting with people for 40 days after, and the profound ascension. It was a mind-blowing moment when Jesus just “went up” and was received into a cloud. Nobody ever just “goes up.” And then add that later on there was the sound of a rushing wind, tongues of fire, and people speaking in other languages while they were all praying in an upper room — just incredible. People were astonished on top of amazed. Listen to this: From all the miracles Jesus did, miracle after miracle after miracle, the people were “amazed” (ekplēssō), they “wondered” and “marvelled” (thaumazō), and “they were astonished with a great astonishment” (existēmi megas ekstasis) — meaning they were so completely moved outside their natural state that they were stunned into silence, almost trance-like, pop-eyed astounded, like looking at something amazing. We are always being confronted by the miraculous divinity of God and His miracles. All God-sized miracles are so completely outside our perception of reality that we can’t help but be blown away.

With every miracle Jesus did, over and over, there was an epiphany and a choice that came upon everyone who witnessed it. There was a revelation, and then a decision or response. Not only were the witnesses confronted by the epiphany and the choice, but even those who heard about it from the witnesses were also confronted.

The revelation: My paraphrase of what some people were saying is, “This is not ordinary. Who is this that even death obeys Him?” (echoing the earlier question in Mark 4:41 after the storm). The signs and miracles kept pressing the claim that Jesus was acting with the authority of God Himself, and that He really is the Son of God.

And then a decision must follow. Once that revelation lands, any neutrality evaporates. People must decide whether to receive Him as who He claims to be — or who the signs declare Him to be — or to resist. Some believe and follow; others harden and walk away. Nevertheless, even those who harden and walk away, i think they were pressed the rest of their days concerning Jesus, because the word of the Lord does not cease.

Here is the sequence, including the God-insistent epiphany and choice that come from the miracles, and then Mark 1:15-17: miracles → astonishment → revelation of identity → decision → repent/ believe/ follow → love.

Repent — turn from the old direction and come home.
Believe — the present tense action verb of the noun “faith, meaning trust the good news and the King.
Follow — leave your obsessions, take up the cross, walk after Jesus, leaving here and going there, so to speak.
And the fourth step, Love — ah yes, the distinctive, non-negotiable character of that life of following.

i like the way love sits as the “above all” in the New Testament. Love keeps the sequence — repent, believe, follow — grounded in Scripture. It is not only biblically accurate, but also practical for real-life ministry and spiritual growth. The sequence of miracle → astonishment → revelation → decision,  leads us to: repent → believe → follow → love.

Without the fourth step, love, the first three can remain incomplete or even self-focused. A vision of Christ is not sufficient to sustain a life of faith if there is no accounting of how the vision fares in the rough and tumble of the world. i mean “accounting” here in the sense of honestly examining, explaining, and integrating, because inspiration alone simply doesn’t last. Feelings fade, doubts rise, and daily pressures simply grind us down over time. Love sees us through the ordinary chaos of human existence. With the clear framework sequence — repent, believe, follow, love — i believe we easily become more intentional, and the love can be and should be shared. Without the four-point framework, we easily become reactive and inconsistent, driven by personality rather than Scripture, and focused only on immediate relief instead of long-term formation and maturity.

Someone can change direction, affirm orthodoxy, and adopt certain Christian practices, yet still lack the relational, self-giving love that Jesus said would mark His disciples (John 13:34–35) and that Paul said is greater than faith and hope (1 Corinthians 13:13). Without love we are still landlocked and misunderstand God’s heart altogether.

When the Lord intercedes, intervenes, and even interposes, it is always far beyond the reality of this world we live in. How do you think anyone comes to repentance as the starting point of “repent, believe, follow”? How does the sequence miracle → astonishment → revelation → decision lead us into repent → believe → follow → love?

i’ve got this idea that starts like this: in the sequence repent, believe, follow, love, how do we figure people knew to do this thing called repentance to begin with? We understand a little of John 10:9. Jesus said, “I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.”

We cannot — and do not — enter the Kingdom without Jesus. No one simply wakes up one day and decides on their own to repent and call on His name. Romans 3:10 states, “None is righteous, no, not one.” Without God’s intervention drawing us toward repentance, the thought of turning to Him for help would never arise. Jesus makes the same point in John 15:5: “I am the vine; you are the branches… apart from Me you can do nothing.” Nothing means nothing. Apart from Him we have no true insight, no righteous desire, nothing of lasting value. Nothing worthwhile in the spiritual life merely “just happens.” There are no pure happenstances.

Consider the sequence again: miracle → astonishment → revelation → decision → repent → believe → follow → love. Not every miracle is dramatic or explosive, and not every response is open-mouthed astonishment. Yet whenever God initiates the work, there is always some form of revelation of Himself. That revelation confronts us with a decision, and from the decision the rest of the sequence follows: repent, believe, follow, and love. The starting point of repentance may differ from person to person, but it remains genuine repentance — and it always comes because God Himself has first drawn near.

For me, repentance started not with an explosion of power but with the presence of the Lord. There was no mere man with magic motivational words. Looking back to 1973, what pressed me to decide was the presence of the Lord in the room who personally invited me into the Kingdom. There was initially a revelation which required a decision, but there was no miracle which astonished me. Now that i think of it, i was surprisingly casual about God being in the room with me, metaphorically looking me in the eye. The Holy Spirit suggested i repent and call on the name of Jesus, so repentance simply seemed like a good idea, so i did. I’m saying there may not be a miracle — as in an exploding-before-our-eyes type of miracle — but somehow there is the intervention and intercession of God, which is a miracle just by His being there, intervening.

Do you remember the sequence in your own life? How did you meet Jesus, and why did you think repentance, believing, following, and now living in His love was a good idea? Tell the story of the time you met Jesus.

What do you think?

i’m Social Porter for Living In His Name Ministries

In The Morning

Built into the “morning” is the call of God to every person. Within each morning is His intent toward­s us causing a rise in people’s hearts to return, to come home to Jesus.

Some of the following may seem repetitive, but i believe it’s all worth saying as often as necessary until we get it down in our hearts. Know what i mean?

In the Hebrew word, “rain”, there is the hidden and revealed source of blessing, men may not know where the sprinkling comes from, but when the sprinkling on the earth is revealed, man is inspired to return.

In the word for “morning”, there is the rising of the light, the plowing under of the evening…. the morning is like an emissary of Holiness, top and first of the day… in the newness of the morning, again, man is inspired to return.

When it “rains” in the “morning”, it is a double pull on the hearts of people, and i don’t know about you, but i get a peculiar longing in my heart. The world may not realize it, but every morning, the appeal of the Lord to return is for everyone, everywhere, calling us to come home.

On that note, some may say returning to God is a fluid process, and the returning heart can arrive home by many different ways, but we must ask ourselves a very necessary question: How does the Lord say we come home? God is very specific about this and it is not flexible. Twice in John 10 Jesus said, “I AM the door”. In John14 Jesus said, “I AM the way, the truth, and life, and no one comes to the father except through me.” And then the passage through to home becomes more defined when Jesus narrows it down even further by saying, “If you have known me then you’ve known the Father” implying that if someone does not know Jesus then they don’t know the Father and can’t reach the Father without going through the son. Returning home is a nice romantic thing to dream about, but it’s more stringent than simply doing however you want, believing whatever suits you, based on what you think or the rumors you’ve heard. God was very specific about who shall return and how they’ll enter into Heaven. Very specific indeed.

Once God has spoken …. once His words have left His mouth, they continue to be spoken. That is amazing! i’ll say it again, Once the Lord has spoken, His words do not stop being said, they will continue until the end when all things will be revealed.

Hosea 6:3 “Let us know, Let us pursue the knowledge of the Lord. His going forth is established as the morning that is happening before our very eyes; He will come to us like the rain, Like the latter and former rain upon the earth.” i’ll say that with slightly different words, “Let us be steady and ready to study God. Let us be eager for God-knowledge. As sure as dawn breaks, so sure is his daily arrival. God is here! He comes as rain comes, as spring rain refreshing the ground.”

In every pleasant thing God has created, know that not only did the Lord make it for us, but there is a subtle call to us all. And yes, i realize i’m using the phrase “call to come home” and “call to return” repetitively, but it’s so important that we hear and understand what the Lord is saying. So much of everything in the world has diluted God’s intent, that in our present system of words and definitions, we easily lose sight of His love.

We are called upon in Philippians4:8 to think on whatsoever things are lovely …. in the word lovely there is a call of the Lord to let go of the hindrances of this life, focus your attention on Jesus, and return to the God of our fathers. When anyone walks into a garden and it’s just busting with brilliant flowers, doesn’t there rise in your heart an inclination to marvel? The call to return pulls at our hearts even when we look at the night sky and gaze at the moon.

The Lord’s longing for us to be restored can be found in almost every part of creation. Many don’t see or hear, but it is there. Will we respond to His ever present call? Either we do or we don’t…there is no sort of, pretty much, or for the most part. It’s a persistent call, an unrelenting call to all mankind, generation to generation, every morning, every evening, every flower, every waterfall, every mist, and every drop of rain which falls, the Lord beckons us to come away with Him, and sing the song of a rising new day.

Many seem to not be aware of the universal call of God…. not knowing what the longing in their hearts is about, but the longing is there none the less. Every time we watch it rain, every time we are mesmerized by the moon and the stars, every morning with the rising of the sun and the dew is fresh on the grass, mankind experiences an unidentifiable desire for restoration and recovery … we yearn to return to God.

The beauty of the morning is always striking and the birds announce the arrival of the new day which wraps our world in wonder. Even when things are bad with us, every morning, we start again with the thoughts of possibilities, thinking, maybe this day will be different. Hope rises on the wings of the new day, joy comes with the morning.

Psalm 90:14, “Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days.” Psalm 30:5, “For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning.”

Ralph Waldo Emerson wrote of the morning saying: “I see the spectacle of morning from the hill-top over against my house, from day-break to sun-rise, with thoughts which an angel might share. The long slender bars of cloud float like fish in the sea of crimson light. From the earth, as a shore, I look out into that silent sea. I seem to partake its rapid transformations: the active enchantment reaches my dust, and I dilate and conspire with the morning wind.”

It was the habit of the hero’s of our faith to rise at the break of day to meet with God. Abraham and Moses rose up early in the morning to stand before the Lord. God sent Moses to stand before Pharaoh in the morning. Joshua, David, Job, Isaiah, Daniel, Jesus, and the Apostles all saw something important about starting the day off by meeting with God in the morning, when the sun begins to crest the eastern sky. They all had a habit of making the Lord the first one they spoke with every morning …. it was a first fruit offering; they gave God the honor of first recognition, first address, and first notice. after all, He is the alpha and omega, and multiple Bible heroes’s honored Him as the first and the last. And you? Who do you honor with your first and last words of the day? We say Jesus is first in our lives, so in light of that common declaration among believers, who is the first person you speak to every morning?

What do you think?

Thank you for listening, i’m Social Porter with Living In His Name Ministries

212 Die Werp van ’n Lang Skaduwee

Hierdie jaar is ek 72. Dit is nie so oud in vergelyking met sommige mense nie, maar vir my voel dit nogal lank, veral as ek dink aan die feit dat ons bure, toe ek ’n kind was, gesê het: “Daardie seun sal waarskynlik nie eers sewe jaar oud word nie.” Ek was seker maar ’n gevaarlike kind. Dit is die dae waarvan ek in my jeugdige onkunde gedink het ek nooit sou sien nie. En tog is ek hier — op een of ander manier het ek ’n lang skaduwee in my Christelike gemeenskap gewerp. En tog, daar is dit. Verbasend genoeg leef ek steeds — en ek bid steeds, eintlik meer as ooit tevore, met groter doelgerigtheid en ’n groter visie. Ek leef en wandel elke dag, die hele dag, in ’n persoonlike, stralende en diep verhouding met God, in voortdurende gesprek met Hom. Ek het nooit gedink ek sou hierdie vlak van intimiteit met God beleef nie. Trouens, dit was nie eens binne my vermoë om my so ’n wonderlike iets te verbeel nie. “Dink” — of beter nog: “Dink oor hierdie dinge na.” Filippense 4:8 sê: “Verder, broers, alles wat waar is, alles wat eerbaar is, alles wat reg is, alles wat rein is, alles wat lieflik is, alles wat lofwaardig is — watter deug of watter lof daar ook al mag wees — bedink dit.” Kan jy dit glo?! Iemand so groot en ewig soos die Koning van die heelal het Hom neergebuig om die klein stofkorreltjie op die vensterbank, wat ek is, te ken — en Hy wil eintlik my vriend wees. Hy ken selfs my naam!

Ongeag myself en my malle lewe, het God dit so bewerk dat ek “’n lang skaduwee werp.” Dit mag dalk ’n “lang skaduwee” wees wat gewerp word en wat net God kan sien, maar dit is nietemin daar. Om “’n lang skaduwee te werp” kan: óf as ’n idioom óf, as ’n metafoor verstaan word, en in my geval is dit eerder ’n idioom as enigiets anders. Ter wille van duidelikheid: ’n idioom is ’n algemene uitdrukking waarvan die betekenis nie letterlik verstaan moet word nie, maar figuurlik is en dikwels uit ’n bepaalde kultuur voortkom. Byvoorbeeld, wanneer daar in Eksodus 32:9 van ’n “hardnekkige” volk gepraat word, beteken dit dat hulle koppig of opstandig is. In Daniël 2:33–34 dui die beeld van “voete van klei” op ’n verborge swakheid in iemand wat sterk voorkom, maar uiteindelik bestem is om in duie te stort.

Wanneer dit op mense betrekking het, beteken “om ’n lang skaduwee te werp” dat iemand ’n betekenisvolle, wydreikende of blywende invloed het — ’n lewenswyse wat ander mense diep beïnvloed. Dit kan positief wees, soos wanneer iemand se prestasies toekomstige geslagte inspireer, of negatief, soos wanneer iemand skandelik opgetree het of ander mense geïntimideer het, moontlik selfs vir ’n paar geslagte lank. Wanneer ons sê dat ’n gelowige iemand is wat “’n lang skaduwee werp”, gaan dit oor nalatenskap. Dit beteken dat ons wandel met die Here ’n invloed het op mense en gebeurtenisse wat nog in die toekoms lê.

As Christene kan die eienskappe van die Vrug van die Gees, oftewel die karakter wat die Gees in ons voortbring, ’n “lang skaduwee” werp. Dit gaan oor meer as net wat ons doen; oor meer as om bloot “op pad” te wees. Dit gaan eerder oor hoe ons ons pad stap terwyl ons in Die Weg is. Dit gaan nie bloot oor die woorde wat ons gebruik nie, maar oor hoe ons ons woorde gebruik — en dit sluit ons gesigsuitdrukkings, liggaamshouding en stemtoon in. Verstaan jy wat ek bedoel? Byvoorbeeld: my vasberadenheid om eerlik te wees — en ek bedoel daarmee eerlikheid tot in die diepste van my wese — beïnvloed die mense rondom my om ook eerlik te wees. Dit mag ander mense ongemaklik laat voel, maar dan moet ons vra: “Waarom voel hulle ongemaklik?”

Om ’n bekende sendeling, C. T. Studd, aan te haal: “Net wat vir Christus gedoen word, sal bly.” En hy praat nie bloot van werke nie, maar veel eerder van hoe ons leef en wie ons is — of, soos ons dit vroeër gestel het: “die manier waarop ons ons pad stap terwyl ons in Die Weg is.” Wat hy gesê het, weerspieël 1 Korintiërs 3:12–15: “En as iemand op hierdie fondament bou met goud, silwer, kosbare stene, hout, hooi of strooi, sal elkeen se werk aan die lig kom. Die Dag sal dit bekend maak, omdat dit deur vuur geopenbaar sal word; en die vuur sal elkeen se werk toets om te bepaal van watter aard dit is.”

Vir jare lank het ek hard gewerk as musikant. Ag, man! Ek het getrou my toonlere geoefen, my Bybel gelees, gebid, van Jesus getuig, getrou kerk toe gegaan, my tiende soos ’n goeie seun gegee — en dan weer my toonlere geoefen. Dag in en dag uit. Ek het saam met die aanbiddingsgroepe van verskeie kerke gespeel, by groot én klein byeenkomste — eintlik oral waar ek kon. Ek was beslis besig om ’n lang skaduwee te werp, maar ek is bevrees dit was nie ’n goeie een nie. My “lang skaduwee” het eintlik net oor myself gegaan. Van buite het ek goed gelyk, maar van binne was ek stadig besig om dood te gaan. Ek het egter glad nie aandag gegee aan wie ek werklik was nie, maar eerder aan hoe ek voorgekom het en hoe goed ek gevaar het. Ek was voortdurend besig om myself te meet: Hoe goed is goed genoeg? Hoe sleg is té sleg? Het ek die regte, kerkagtig-klinkende dinge gesê? Het die mense van my gehou? En so het dit aangehou, ad nauseam — ’n Latynse uitdrukking wat beteken “totdat ’n mens naar word daarvan.” Dit het nooit eers by my opgekom om te vra watter soort mens ek eintlik was nie. Jesus het gesê: “Ek IS die Weg,” maar ek het nooit gedink aan die manier waarop ek my pad gestap het terwyl ek in Die Weg was nie.

Eers gedurende die afgelope twintig jaar het God uiteindelik my aandag begin vestig op wie ek was en hoe ek geleef het. Ek het begin besef dat dit baie belangriker is as my vermoë om Skrifgedeeltes aan te haal — iets wat ek dikwels gedoen het sodat ek geleerd en vroom kon voorkom. Ek het selfs ander mense nageboots wat ek hoor preek of bid het, sodat ek indrukwekkend kon voorkom — sommer regtig indrukwekkend — en sodat almal kon sê: “Sjoe!” En dit nogal baie. Maar nog belangriker was die vrae wat ek moes begin vra: Het ek eerlikheid, integriteit en toewyding werklik waardeer? Het ek my woord gehou? Het ek groter waarde geheg daaraan om Jesus werklik te ken? Was my verhouding met God een van behoort en verbondenheid? Het ek Jesus as my Vriend vir altyd geken? Al daardie lawaaierige lewe en die voortdurende bedrywighede — daardie lewe waarna ek voluit gestreef het — was, sonder Christus as die fokus en einddoel, ’n doodloopstraat. En dit is steeds so. En dit sal altyd so wees. Sonder Christus as die middelpunt en einddoel van alles wat ons doen, lei selfs die besigste en indrukwekkendste lewe uiteindelik nêrens heen nie.

Laat ek jou dus vra: Watter soort nalatenskap sal jy agterlaat?Eendag — daarvan kan ek jou  absoluut verseker — sal jy nie meer hier wees nie. Jy sal nie meer onder hierdie hemel leef, hierdie lug inasem, hierdie water drink of op hierdie aarde wandel nie. Ek weet dit is moeilik om jou voor te stel dat jy eendag nie meer hier sal wees nie, want dit is immers die enigste plek waar jy nog ooit geleef het. Maar daar sal ’n dag kom wanneer alles wat jy geken het, verander. Dink daaroor! Werp jy ’n lang skaduwee? En watter soort skaduwee is dit? Luister na my — ek is oud, en ek glo regtig dit is belangrik: nadat jy weg is, is dit baie waarskynlik dat die meeste van jou besittings, foto’s en al, binne ’n paar geslagte by ’n tweedehandse winkel of in die vullis sal beland. Binne drie geslagte sal byna niemand jou naam nog onthou nie. Die enigste Een wat jou en alles wat jy gedoen het, sal onthou, is God. In die lig daarvan wil ek, meer as enigiets anders, hê dat my “lang skaduwee”, my nalatenskap, een van vriendelikheid moet wees en nie van persoonlike grootheid nie. Ek wil eerder ’n voorspraak wees as ’n aanklaer. Ek wil die wêreld om my beïnvloed deur goddelike geduld en goddelike grense, en vrygewig wees soos God vrygewig is. Jou dade skep eggo’s wat deur die wêreld om jou weerklink. As iemand my onthou, wil ek hê hulle moet dink aan hoe ek my naaste liefgehad het. Ek wil onthou word as die man wat geluister het — wat werklik gehoor het wat ander mense gesê het — en as iemand wat ’n wysheid gehad het wat net God kon gee. En dit is maar net ’n paar dinge. Wie jy is, is belangriker as die groot dinge wat jy gedoen het. Al daardie dinge wat jy dink so wonderlik is — wanneer alles gesê en gedoen is — sal net dit wat in Christus gedoen is, bly staan.

As jy ’n verskil wil maak, glo ek die grootste verskil wat jy kan maak, is om aan die gelykenis van die Seun, Jesus, gelyk te word. Wees soos Jesus. Bestudeer Jesus. Praat met Jesus en leer om elke dag, deur die loop van jou gewone lewe, voortdurend met God in gesprek te wees. Vra jouself af: Watter soort “lang skaduwee” werp jy? Dink daaroor.

 

Vertaal deur Chané de Clercq