Today’s program was written by Jerry Price.

If there’s anything that sets up twisted games, it’s the Overconfident game. i find it interesting that confidence and arrogance often look very similar, except overconfidence is quite glaring and tells another story … now there’s a problem.

There was a young man who had bragged to his companions how he could jump onto a moving train, make the grab and find his footing, just like in the movies. One day his friends bet him he couldn’t do it as he’d told them. As they watched, with all overconfidence and bragging, he jumped on the ladder of the moving train up between two train cars, just as he said he could … but this time, as he swung onto the frame between the two cars, his foot slipped down between the coupling, right, exactly as one car pushed forward, closing the gap. He lost half of his foot that day, all due to his overconfidence and bragging.

As a kid, I remember standing in an open lot and taking a baseball bat to hit stones. I would imagine myself being some well known ball player on the 1960 Detroit Tigers team. In my imagination i was always a home run hitter. Don’t you know, every boy dreams of being a hero on some level. i mean, i don’t think any little boy hits rocks with a bat and imagines himself only hitting pop fly’s to be caught by some agile outfielder, or always striking out. No, i’d bet every little boy always dreams of being that home run hitter.

There’s nothing wrong with imagining who you can be like. All of us operate with images in our minds, they provide powerful energy to accomplish what we want to do or be. The problem comes when we distort who we think we are, using images to reflect something which confidence was never intended to be, and that is – Overconfident.

It’s amazing what a person will do to protect their overconfident images. The overconfident person quits on anything that threatens their mental self-portrait. In truth, the overconfidence hides their fear of failure not because of failure per se, but because the failure exposes them as being no different than anyone else! For others, among many other reasons, the same fear of failure and exposure appears as additional negative confirmation of who they believe they are, or were told they were by someone in their lives. In an effort to offset their negative self-image, they overcorrect, becoming overconfident.

Our faith in the Lord must be strong enough that we can stand alone when we need to, without being hyper-spiritual or overconfident. Don’t get me wrong here, it’s great to have fellow Christians who can pray with you and support you. But there are many times when fellow Christians and maybe even your family will not stand with you. They may distance themselves from you because of your convictions. They may criticize you for being too gung ho about your faith. But, there truly does need to be a necessary balance to be struck between being confident vs being cocky.

Before my father came to know Jesus Christ, his heroes he admired were Baby Face Nelson, Al Capone, and Pretty Boy Floyd – criminals – and look out if anyone challenged him.

Here’s a sticky statement: Overconfidence is the poster child for entitlement issues. All twisted games rest on this cornerstone image of being different and better than anyone else. Now how dangerous and arrogant do you think that is?

A commercial from Canon featuring Andre Agassi used to say Image Is Everything, meaning how you look is more important than anything else. Is it possible to pursue excellence to our last breath and still not live off of some distorted image which really expects more out of others than we’re committed to deliver to ourselves? Yes! Did you get that? … expects more out of others than we’re committed to allow of ourselves.

i was an observer in a conversation between two men where one fellow challenged a long standing believer concerning his behavior, which honestly, had recently been quite on the edge of right and wrong. Upon being challenged the second fellow replied, “Look, i’m saved, i’m baptized, i’m instructed, i’m mature, and i come behind in no gifts. I’ve seen many things in my spiritual life. i am free and i’m fully sure i can go and do all these things you’ve mentioned, and they’re not going to have any effect on me, i’m too far along to get trapped. i’m not concerned.” i was astounded at the overconfidence and was glad i was only an observer. i smiled, and left him where he was. Interestingly, the Lord used his words to confront my own similar attitudes. Let’s be clear, He spoke to me about me, not about him.

Jesus taught us about commonality and living a relational life. He left the glory of heaven and became flesh, just like us. He made himself a servant and didn’t quit on us when things got tough – like at the cross.

Let us take care to not step off into a ditch here, we can pursue excellence, of course, afterall we’re all made of the same stuff. We can ask for help when we need it and stay out of any self-imposed isolation or fantasy world which has no accountability for the images of who we think we are. And like Jesus, we can choose to serve others out of love. i’ve pondered how can anyone live overconfident when we know Jesus? That’s like rubbing shoulders with God and walking away with no wisdom or understanding, i just don’t see how it can be done.

i’m Social Porter for Living In His Name.

With And Together….

It’s summer finally, and the days are warm, vivid and green. The vegetable and fruit guy in his make shift hut is going full blast selling fruit, flowers, and berries. Some days it’s just so hot and bright, my aging eyes squint into small slits so much so it almost looks like they’re closed. As the sun wanes …resigned to it’s destination beyond the horizon, the day has cooled and now it’s another beautiful evening.  i know it won’t be long till the air becomes crisp, green leaves turn brown and fall off. But right now, in the evening there is the floral smell of lavender, petunia’s, and grass newly cut. A dog is sporadically barking somewhere in the distance. Ahhh yea … Summer Sunday dreams of long-ago float across my mind. Of days gone past with sweet tea in the evening on the back porch, and pastures so green you can smell the color almost. Fondly, i remember grilling burgers long after the sun went down, walking in high green tree tunnels created by the canopy of big hardwoods, smelling the forest floor yielding it’s earthy fragrance from the heat of the day.

It all inspires me to think of the round and round of the days of our lives. i think so many, although they may gather “together” around local campfires and pubs, they still feel isolated somehow and are a bit clueless on how to be anything else. Each in their own skin, knowing only their own ideas … supposing and speculating about everyone else’s ideas.

i remember when i was in the Navy, i stood in the downtown center of Naples Italy, surrounded by people and was still alone. i didn’t have eyes to see anyone “with” me nor was i “with” them. We were gathered in a group together, but not really “together” as God intended. Don’t get me wrong, i was with some other sailors, and we agreed on many things, but there was no real heart connection which caused us to feel united other than being in the military and being generally disgruntled about life. Agreement does not equal connection. i hope you hear that, here it is again, “agreement doesn’t equal connection.”

i know a fellow who lives in a dark prison cell of his own making. God is with him and i believe defends my friend regularly, but as far as my friend is concerned, he is not with the Lord and has no eyes to see or ears to hear. The Lord is willing to share His life and blood with the man, but the fellow isn’t willing to share with God, and most of the time it doesn’t occur to him that he could. That’s a picture of a man who lives on a one-way street, a street made with his own human hands. In fact, the Lord is closer to him than the air in his lungs but he just doesn’t know it. i fear his eyes have begun to get used to the dark, and he’s been there so long he thinks that’s just the way life is.

We say we are “with” friends and we are “together”, but by far and large our idea of being “with” someone is not nearly as large as God intends the words “with” and “together”.

i’m Social Porter and this is Outposts, cool jazz and contemplative conversation, broadcast semi-live from the deck of a rural cafe, overlooking the broad and beautiful Ockluhwahhah River, where the trees gently lean over the rivers edge, and every evening is pleasant.

Let’s amble around the word of God like friends taking their time on a woodland path, being present and conscious in the moment to notice the small details. The Lord has imparted of Himself into all He made and this is part of learning to know the lover of our souls.

Genesis 5:22, “Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters.” The use of the word “with” in that verse is different from the other uses of “with” in different places. Why did the Lord pointedly make this time to stand out more significantly than others? All i can think is He intends for us to connect the dots (which would be “getting understanding”) concerning degrees of closeness in our relationships.

i knew a guy in high school named Fatty McDermott, his dad had a gas station in town. Of course his name wasn’t really Fatty, and honestly, he wasn’t actually heavy at all. Oh, he was big enough all right but not in the sense of overweight, but his nickname was just something that stuck from his childhood, and we never knew the back story. Now that i think of it, i don’t know that i ever actually knew his real name, even his Mom called him Fatty. He was a pretty good fellow, broad shouldered with meaty hands gained from farm work, sky blue eyes and a super hero square jaw. Anyway, there was something about Fatty that always seemed to make him just a little untouchable, meaning we might be in the same place, except you always felt there was unbridgeable distance in the friendship, like someone with some terrible secret that was just untellable, and maybe he really did have a secret, i don’t know. He had his childhood stories of fishing and hunting, and we all laughed together, cutup and even fought together, but somehow, he was always a little removed. It reminded me of something like if Fatty and i were riding in one of those big long station wagons from the 60’s, i would be driving but he would be in the very backseat, and i mean all the way at the rear window. In the same car, going in the same direction, but there was always an unexplained distance. Fatty tried dating but none of the girls stayed around for more than a few months at best. Later in life i met one of his old girl friends and asked her why she didn’t continue to see him. She said that no matter how she tried, she just couldn’t connect. i told her my “riding in a station wagon” analogy, and she agreed. If she was driving, he was all the way at the back, every conversation was a loud back and forth dialogue with plenty of misinterpretations and poorly understood words, and there was always a feeling of not quite connecting. It was not relational and subtly impersonal no matter how much she tried to connect with him.

i don’t think Fatty McDermott ever married. In light of that, i’ve remembered my young self, and i don’t think i was much different than my friend. i was so bound up in my head and heart, i had so many thoughts in my mind, my mouth was a bottleneck, so i just never talked, and when i did it was just surface stuff, nothing of any magnitude. When anyone hung out with me, it was as if i was all the way back at the rear window of a long station wagon … in the same car, going in the same direction, at the same speed, just not on the same seat close enough to really be involved. It was difficult to have a relationship with Fatty or myself. Like Fatty, i never knew how to position myself so i could be part of anything. In fact, that’s one reason i never made it in the 70’s for UDT-Seals. i didn’t have the heart of a champion, and maybe more importantly, i didn’t know how to be a team player. Other boys seemed to just be natural team players, but i totally didn’t get it. i could be ON the team, but i didn’t know how to be PART of the team.

Sort of like the older brother of Luke 15, i was of the family, but not “in the house”. i don’t like talking about other people, but i’ll tell you what, the older brother of Luke 15, now there’s a guy we really need to talk about.

i think we spend an unaccountable and inordinate amount of time believing we are connected to others, but for some reason the close connections seem to often leave us wanting for something closer yet unattainable in and of ourselves. We relate to others by way of our dis-gruntledness with the government, and complain about work or make snide jokes about life, but is it really, truly personal with a real connection? And that is with God’s idea of connectedness. Yea, we may appear to be laughing, but we’re not really laughing, and we may feel like our group is together but it’s not really together in the sense God intends. The Lord is a person, He is personal, and He always deals with us personally. There is nothing in the Bible, cover to cover which is not relational and personal. If we aren’t connecting with God then exactly who are we connecting with?

Most of the time we use the word, idea, or concept of “togetherness” and the word “with” means we are in a general proximity, pretty much doing a similar thing, maybe even for similar enough reasons. Like, “i was with my mom….”, “My dad and i went together…”, and i’m sure you can imagine endless scenario’s and examples. We use the idea of “getting with” people, or going to a “get together” to say several people are gathering as in a meeting or a social event, or someone is “together”. According to Webster’s “with” and “together are called “function words”, as in someone who is a participant to an action, or “being in agreement”. Friends, agreement is not necessarily being connected, as in wing to wing, oar to oar, and heart to heart.

We all have a very subjective perspective of what it means to be “with” someone. If you ask 10 different people to describe how it looks to be “together”, you’re likely to get 10 answers which are similar to widely varying. Like i said, our view of “with” and “together” is very subjective.

As is my habit of loving to gather data and do interviews, several months ago i started asking people what their idea of being “together” meant, and what they thought was the meaning of being “with” someone. One lady said, “Being together with someone, from my point of view, means that you are with that other person and you don’t hook up or see anyone else.” She didn’t really say what her idea of “with” and “together” was, she only offered one of the attributes. Her first thought was in terms of a lover-type relationship. She paused, furrowed her brow in pensive thought, then added, “Its complicated because there’s so many different views people have on being together, but I’m just not sure of what it can really mean.” Notice she qualified her thoughts by saying, “from my point of view”, meaning to me that she, like myself, knew it was subjective.

Genesis 5:22, “Enoch walked with God…” We go to church together, sit with each other, them in their seat and you in yours. We sing with other people, them in their space singing their song, and you in yours singing the same song, but their song is not your song, and your place is not their place. What God has in mind in Genesis 5:22 is much, much closer than that, and His desire is for Himself and each of us to be closer than merely sitting in the same row of seats, you in yours and Him in His. Closer. So much closer. He means for us to be closer to Him and Him to us than the space between your thumb and first finger if you were to rub them together. Closer than a brother. He means His heart is for us to be closer to Him and Him to us that the air in our lungs. Closer. So much closer.

Normally, with is used to describe a relationship between two things or people. But in Genesis 5:22, the Lord means for us to grasp a concept beyond simply being accompanied, but closer, in the idea that God calls his people to fellowship with himself, more than just being near, but to actually be in unity from beginning to end with God.

1 John 5:7, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”

In Genesis 5:22, “With” is spelled with the first and last letter of the Hebrew alphabet, “aleph-tav”. When i say we “aleph-ta­v” someone, it is a simplistic view of “with”. Simplisticall­y, to “aleph-tav” so­meone is to position ourselves to go tog­ether, “with“, in an intimate fashion wh­ich allows confident and free discourse, participation in an adventure of very close partnership, and sha­ring of attributes back and forth. When Moses was speaking “with” the Lord in Exodus 32:9-14, the Lord said, (my pa­raphrase) “Stand back Moses i’m gonna ki­ll’em all!” (and yes, the Eng­lish translation really is poor), according to the Hebrew, the Lord was speaking WITH Mos­es and was more accu­rately saying what He said as a presenta­tion of an idea and was >>>inviting Moses to of­fer a counterpoint argument<<<. It was God “ale­ph-tav’ing” Moses and inviting Moses to “aleph-tav” Him. It was an invitation for Moses to position himself SO SO closel­y, like a branch is intimately integrated in the tree, that He could freely share all he was with God who was willing to similarly and intimately share wi­th Moses. “With” – aleph-tav in the simp­lest form. Sure, i know it isn’t ALWAYS like that in the use of the word “with” maybe, but i’m shoot­ing at the idea that most of us really really, actually actu­ally, do NOT see our­selves as walking wi­th God in the sense the Lord intends us to walk WITH Him. The Lord is willing, but we are so wrapped up in unbelief and self-condemnation we really have a hard time seeing ourselves that closely with God. Another view of “together” is when Jesus said in John 15:4-5, “Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” See how the vine shares with the branch, and the branch shares with the vine. Do you see the intimate sharing one with another? It’s relational in it’s fullest extent, as God intended by His using the words “with” and “together” with respect to our relationship with Him and the rest of the body of Christ.

You and your spouse go “wi­th” each other. You share all your breathing, all your thinking, all your feeling like our hand shares all it’s benefits with the arm, we “aleph-tav” each oth­er all the time. Do you get it? Matthew 19:6, “So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” Walking closely to­gether on the same side of the road, where the “two have become one”, is a type of “with” in the sense the Lord intends.

Exodus 26:17 and in 36:22 it mentions two tenons being “fitted toget­her”, and how the two tenons “fitted together” gave definition and strength to the entire frame. From God’s perspective, what “fits together” is a vision of union, like close friends or a brother/sister unity. Not merely associates, not just partners, but in God’s idea of a friend. It’s a picture of “with“, they are “aleph-tav’d”, part­icipating in very cl­ose communion, acting as one bracing the other.

Judges 19:5-6, “And on the fourth day they arose early in the morning, and he prepared to go, but the girl’s father said to his son-in-law, “Strengthen your heart with a morsel of bread, and after that you may go.” So the two of them sat and ate and drank together.” Notice how this went where it says to “strengthen yourself WITH a mors­el of bread”, then “… the two of them sat and ate and drank together.” The bread became intimately integrated with the one and the one beca­me intimately integr­ated with the bread. Jesus is the bread of life, and taking communion also speaks to us of becoming intimately integrated with the bread, Christ Himself. Then they sat “together”, “with” each other, as a single unit in unity, eating together, and drink­ing together. TOGETH­ER, is a type of “wi­th” where we “aleph-­tav” back and forth. There is unity and intimacy in God’s id­ea of “together”, with the fi­rst two letters painting a picture of a palms up hand reaching through a door of life. It is relational. The first letter is palms up in openness and is an invi­tation for the other to participate, and the second letter is a doorw­ay to life. It is the picture of a hands­hake to “aleph-tav” one another, first and last each other, to beginning and end each other … it’s a two way street of not just an action but INTERAC­TION.

On the road to Emmaus in Luke 24, they we­re walking and talki­ng, talking and disc­ussing. It is a pict­ure of “with” in the the sense of “toget­her“. Then it says “While they were talk­ing and discussing together, Jesus himself drew near and went with them.” “Together” and “with” in the same sentence. Ahhh! Th­is is significant! The word “with”, even in Greek, implies a joining in unity, an intimate handshak­e, Jesus “aleph-tav’­d” them as they were “aleph-tav’ing” each other, like branch­es from the same tree sharing in all the resources, back and forth. More than harmony which requires two or more, but unity, as one.

i believe we, as people, generally don’t see ourselves and the Lord like that. Somehow we’ve got this divide in our heads that we aren’t worthy of walking that closely with God, or that it’s not possible because we’re just some old sinner, barely saved by Grace. Well, what about the rest of who the Lord says we are? What will we do with that? God’s view of the redeemed is important to deal with and own. Don’t just get your just dues for sin, get your gifts from God for His redemptive work in your heart too. Don’t just break even, actually prosper.

Enoch walked “with God”. “With” meaning on the same road, going in the same direction, on the same side of the road, His face in our face and our face in His face, His voice in our voice, as one in unity. I think a lot of people see themselves with God in the sense of on the same road, going in the same direction, but on opposite sides of the road, and that’s not the heart of the Lord.

How do i walk in the close unity like Enoch, “wit­h” God, “together” with God?? Obviously, i am powerless to do it myself. But the blood of Jesus has bridged the gap! He is the bridge across the finite, us…and infinity, God. He bridged the unbridgeable making it so we could be “with” God in the sense the Lord intended from the beginning. By the blood of Jesus You CAN walk with God, on the same road, going in the same directions, at the same speed, on the same side of the road, together.

And there you have it, that is “with” and “together” in their simplistic forms. The Lord says, “Come up here” in Revelation, like saying position yourself for a better view of God and “think about it”.

In Genesis 7:1, there is a most interesting concept presented by God. Among other things, He says, “I have seen that you”. It doesn’t mean He merely noticed their physical person, like in Genesis 12 where Abram is saying Sarai is so beautiful that “when the Egyptians see you they’ll go wild”. No, Genesis 7:1 means “i see you” in the sense that “i see within you”, “i see into your heart.” From God’s perspective, when He says, “i see you”, “i have seen you” or “i will see you”, He means that He sees and knows your attributes, what makes you tick, even your leanings and intentions and where all those leanings and intentions will carry you depending on every scenario and situation. The Lord wants us to know Him the same way. The closer all things get to the Lord the more all things become like Him, and there again it needs to be pointed out, our greatest strength against darkness and this world is by our coming into the likeness of the Son. God’s heart is that we fully share in Him and He shares in us, like a branch shares in the root of the tree.

The sacrifice of Jesus Christ is good for all of eternity. Instead of many sacrifices, His is once and for all, is sufficient and there need not be another. Jesus is sufficient and necessary and His heart is for each of us to walk together so closely with God, He can hear us sweat and we can hear His heart without using words, that we would share in all He is, again, like a branch shares with the root of a tree. He is willing, are we?

i’m Social Porter and this has been Outposts, cool jazz and contemplative conversation broadcast semi-live from the deck area overcoming the beautiful Ockluhwahhah River where the trees gently lean over the river’s edge, and every evening is pleasant. This programming is meant to inspire us all to a deeper walk with God, below the surface of our presentation face where we’re always being so safe. Safe in our music, safe in our decisions, safe in our faith, safe in our opinions. It’s time to walk on water and take a chance with God.

Support was by Living In His Name Ministries, my beautiful brother at Area 22 Guitars, Allan, Kevin, and Tommy at the Mebane Freedom League, Tony and Danielle of McDowell Electric, Paul at International Tile, Shepherd Funeral Home serving down home potato salad and fried chicken while you’re waiting for your loved ones to be processed, and Jeff and Karen of Trinity Bakers on main street where there’s always something good in the oven.

The Lord says, “behold, I come quickly; and my reward is with me, to give every person what is theirs according to what they’ve done.”

He is sufficient and necessary. Always. Drive carefully this week, be a responsible person and think, think before you act or speak. Pray for your neighbors, you truly do make a difference. Until we meet again, amen and amen.

Nahum 1: “Look! Striding across the mountains— a messenger bringing the latest good news: peace! Celebrate, worship and recommit to God! No more worries about this enemy. This one is history. Close the books.”

Psalms 35: “But let me run loose and free, celebrating God’s great work,  Every bone in my body laughing, singing, “God, there’s no one like you. You put the down-and-out on their feet and protect the unprotected from bullies!”

Psalms 37: “The spacious, free life is from God, it’s also protected and safe. God-strengthened, we’re delivered from evil— when we run to him, He saves us.”

Psalms 124: “….we’ll discover we’ve flown free from their fangs, free of their traps, free as a bird. Their grip is broken; God’s strong name is our help, the same God who made heaven and earth.”

Nahum 1: “The Lord says, I’ve afflicted you, Judah, true, but I won’t afflict you again. From now on I’m taking the yoke from your neck and splitting it up for kindling. I’m cutting you free from the ropes of your bondage.”

Are you free? You say you are, but what is your evidence? i believe we confuse agreement with commitment. People agree that God is right and true, but there is often not much of a commitment to actually DO it. Just because we agree doesn’t mean we intend or commit to DO anything.

Jesus said, “Therefore if the Son makes you free, you shall be free indeed.” John 8:36

So if Jesus Christ, the Son of God, says we are free, and we agree with Him that we are free, as He said, why are we willing to wear even a small yoke of the enemy? Many seem willing to continue bearing the burdens of their own past, unwilling to truly lay them down, even though the Lord says He has cast our sins as far as east is from west. Sometimes we’re even willing to bear the burdens of someone else’s past, whether they are biological relatives or not.

Why are we so willing to blame our problems on someone in our history, when we are the ones, through our own choosing and poor decision making, we are the ones who have generated vicious circumstances and cruel, self-imposed rules? It wasn’t them, it was us.

Why do we have such a hard time letting God be good to us? Listen to the question here: Why do we have such a hard time letting God be good to us? He said we are free, so how free is free enough for you? Can you imagine being free, and what does that look like to you? Are you willing to be “pretty much free”, or “mostly free”? How free is free enough?

We take God’s ultimate words of Freedom, and reduce the weight of what He said to align with unworthiness in our own eyes. We try and re-create the yoke of bondage for people who Jesus has set free, telling them that even though Jesus set them free from sin and ALL their history, there is still a curse  which hangs over them as a result of their great-grand father, or mother, or someone in their history who is long dead? Those people have nothing to do with us, they are no longer among the living, so i’m wondering, how did some curse survive the washing of the Blood of Christ? By us telling them they are still under a curse after accepting Christ is like saying the Blood of Jesus wasn’t sufficient to cleanse us from all sin.

Are you, who do deliverance telling people they have generational curses, are you saying the Blood of Jesus isn’t quite effective enough to really do the job, that you, yes you, being the only one who knows of this extra-special condition which was somehow beyond the vision of Almighty God, are you saying only you can bring relief to the poor undelivered soul, which even God Himself was not able to do?

For what reason do you bring into bondage again those whom have accepted Christ as Savior? Having confessed their sins, and asked for His forgiveness for any and all transgressions, why do you offer for them to come back into bondage by trying to influence them into believing they are still under some curse? Is that the work of the cross of Christ? Whose burden have you decided they should carry after Jesus set them free from the burdens and weights of sin and darkness?

Proverbs 26:2 “Like a flitting sparrow, like a flying swallow, So a curse without cause shall not alight.” Have you ever read that? Think about it. If there’s not a cause for the curse to come, then it doesn’t stick, and i don’t care who the spell caster was that made it…it doesn’t stick. If we are under the blood of Jesus, then how does a curse stick?

The word used for “unleavened” is Greek “ad’-zoo-mos”, metaphorically meaning free from the “leaven of iniquity”. You are not responsible for the leaven of my iniquity, nor anyone else’s either. i am not by brother’s keeper, i am my brother’s brother. It’s not my job to make sure my brother gets life right and keeps the rules in order to be OK. God never asked any of us to play Holy Ghost Jr., policing people’s lives. i didn’t say don’t care, i said my problems are not your cross to bear. No one is obligated to carry someone else’s cross. You have your own burden and don’t need mine too.

Those who do deliverance, do you hammer on sin until the person admits they are guilty? If they don’t see it, then all that hammering may actually cause them to comply, but probably, nothing of the heart has changed. i do believe that’s called “gas lighting”. It is manipulating someone into confessing to something which may not have actually occurred. When i was a new Christian i was told i was and always would be a terrible sinner so i’d just better get used to it. In my desperation, i confessed to the Lord every problem i could think of, and even sins i’d never been guilty of … constantly confessing day and night. i was desperately trying TO BE free as opposed to believing God who said i AM free. By the blood of Christ, we ARE free. The Lord is telling the truth, we – are – free. We don’t have to get saved and constantly repent to become free, we ARE free in Christ. Oh yes we are! God said it, so it MUST be true.

What do you think?

Luke 10:25-35 is an interesting story of how we view other people and their needs. In the Biblical account, there are 8 characters:  Jesus, who tells the story, an expert in the law, a man who made a trip to Jericho, robbers, a Levite, a Priest, a Samaritan, and an innkeeper.

Which one of these are you? Which one does God see you as?

The Biblical story begins when “an expert in the law” (or a lawyer) asks Jesus a question, v25, “Teacher, what must I do to inherit eternal life?” Jesus puts the question back to the “expert” by asking how the man, being an expert, reads the law. The “expert” gave a beautiful answer, but his heart was wrong (v29). We can do the right thing for the wrong reasons, and in this case the “expert” was looking to justify himself rather than actually being interested in a righteous answer. So Jesus tells a story with 6 characters in it, and each person had a different view of the needs of others.

The victim: a man who made a trip from Jerusalem to Jericho, could be any one of us. The robbers: they saw the man whom they beat and robbed as someone to exploit and forcibly get gain from.  The Levite and the Priest: they saw the beaten and robbed man as someone who looked like trouble. The Samaritan: he saw the beaten and robbed man as someone to have mercy on and care for.  The Inn Keeper: he saw the Samaritan and the victim as someone to serve for a fee. Yes, the Inn Keeper helped, but he only helped as long as he was getting paid. No money, no help.

Then there was the “expert in the law” and Jesus. The “expert”, when asked who in the story did the right thing, couldn’t bring himself to say “The Samaritan”. The very core of his initial answer to Jesus in v27, Love, was the very thing he himself so distinctly lacked. The “expert” could quote the law forward and backward, he had learned a great deal, but his learning did him no good without carrying out the most basic principles, love.

Each one of the people in this story had a different view of the needs of others.  Some of us are victims, rightly or wrongly, we are.  There are those of us who claim to be believers but we have such a deep-seated prejudice, we hate some people and we can’t see even the simple things. Some of us see others as someone to exploit and get something from, yet others of us see people who have dire needs as people who look like trouble, someone to stay away from, possibly being concerned some of their “bad ju-ju” might get on them, being careful to not touch them but telling them, “I’ll pray for you! Be warm and filled.” Many are willing to serve others in their need, but only if there’s something in it for them. Or maybe we see people in their desperation as someone to care for and have mercy on. And then, some of us, like Jesus, see the needy, compromised multitudes as someone worth dying for.

Who do you see yourself as? An expert, a victim, a robber, a religious person, a Samaritan, or an Inn Keeper? Maybe like Jesus?  How do we relate to the needs of others? A man asked recently, “Why will Christians not do for free, what they will do for money?” We often will help if someone gives us money or a gift. We will be obedient for money to a boss who is abusive, but we despise leaders in the church who treat us well. We’ll sweep the floor for money, but if someone asks us to sweep up at church, suddenly we’ve got an attitude about, “Who do they think they are to tell me anything?!” Wow. Can you see the dilemma?

Let us be honest with ourselves and the Lord, not telling ourselves a fairytale so we look good to ourselves, but to be honest before the Lord. Which one are you?

“Always”, and “Never” are, what i call, ultimate words. There are very few things in this life we live which are “always”, and “never”, but yet in the Bible there are ultimate words used, and i believe the Lord wants us to be involved with His ultimate intent and purpose, thus He uses ultimate words for us to ultimately trust Him and ultimately believe Him. Ultimate – to the utter most.

“Always” – at all times; “Never” – at no time. Another ultimate word is “Every”, meaning all individuals and parts without exception. Do we take these words seriously? We say we do, and we read the scripture and agree enthusiastically, but often we live it out differently. i question myself over how often i say God always has my back, but when things get tough, how often to i flip over backwards wondering where the Lord is in my life? When i use the words “always”, “every” and “never” i may not really mean them to their fullest, But, when God uses those words, He means what He says and He means not just to the edge of the universe, He means beyond the vanishing point, past when time stops, past the edges of understanding, with not even a thin shadow of a chance He will do anything other than what He has promised.

In Matthew 28:20 Jesus said, “I am with you always,”, meaning, for believers, He is always with us and there is never a time He is not. In 2Cor2:14, Paul says God always leads us in triumph in Christ. Always. At all times, and there is not a time in Christ, which God does not lead us in triumph. 1Corinthians 13:8, “Love never fails“, at no time does Love ever fail. Ever. Hebrews 13:5, “I will never leave you nor forsake you.”  Hmmm…. “I will Never leave you,” and “I will always be with you.” Always and Never. Ultimate words. Should we take God seriously? Of course, but do we?

i believe many of us have a Perception of Disconnection. Here of late i have been asking God that i would somehow spend more time with Him, and that i want to talk to Him more often than i do because i’ve realized i don’t talk to Him as often as i think i do. i have a vision of a long, straight line and on it are blips of how often i speak to the Lord. To my disappointment, there are long sections of flat line. So i’ve become acutely aware of how much i talk to God and, in the summary of things, i am pretty dissatisfied with how little i actually do. Additionally, while becoming aware of how little i talk to the Lord, i’ve also become decidedly aware of how thankful i am that Jesus incessantly intercedes for us, Romans 8:34. He is always communicating with me even when i don’t consciously communicate with Him.

We so often have opportunity to interact with God, but yet many times we tend to sit and stare. Why? Why do we so often sit and stare, not talking, not thinking….just staring instead of speaking to the Lord, or worshiping? And in those moments, many of us, more often than not, perceive a disconnection from God when it seems nothing is going on … no events, no conversations, no emails. When we are aware nothing is happening in our head or heart, we  have a perception of disconnection and it is not true. Suddenly, we decide God must not be there.

We are not disconnected. According to the finished work of the cross, for those who believe on Christ, we are always connected, never disconnected. Jesus said so with His ultimate words of “always with you”, and “never forsake you”.

How is it God uses ultimate words like “always” and “never” in reference to His relationship with us, but we selectively hear Him? We read the scriptures, give a big amen, but then we want to get selective about how much is “every thought” which should be taken captive, and how often is “always”, or how seldom is “never”. Measuring, like how wrong is too wrong, and how right is right enough. When the Lord said take “every thought captive”, He meant not just the bad ones, but the good ones too, but we decide to be selective and re-decide the word of the Lord from “every thought” to be “pretty much select thoughts”. God said “I am with you always”, but yet we perceive a disconnection, re-deciding how often is “always”. The Lord said, “I will never leave you”, but yet we re-decide His words, measuring how seldom is never, as if one time out of 1000 is close enough to call it never. i think God meant exactly what He said when He uses the words, “Always”, “Never” and “Every”.

He said those ultimate words because He meant them. He did not approximate, He did not say “for the most part”, or “pretty much rarely”. He did not say “take most thoughts captive” … that’s not what God said. Again, He meant what He said.

We are connected to God through the blood of the Son, whether we perceive it, feel it or not. By faith, my connection with God is as consistent as the Son, and Jesus never fails. Ever. Jesus is with us and will never leave us or forsake us to the ends of the earth, and we can bank on that with our lives. God expects us to believe Him, always.

Have you noticed or experienced how Christmas seems to tap into the soul’s emptiness for many, if not all of us?

We are living in troubled times, world-wide! Something happened to our nation’s thinking facility because, partly, of what happened in Newtown, Connecticut. We all saw and heard encouraging stories of compassion pouring out to the families of children that were slain by a mass murderer. As appreciative as the families were of the support, I know you know that the parents, families and their friends had a profound emptiness that made Christmas seem hollow. I felt that over twenty-seven years ago when my father died. I thought, “Will there ever be a new normal where joy to the world is meaningful again?”

In my counseling work, Christmas is the time of year where those who’ve encountered broken marriages and homes have a hard time making sense of faith and the Christmas story. I don’t mean intellectually, but in an emotional, painful way. Then there are those who have not. They want so bad to be able to give something to loved ones that can say “You are worthy and I’m glad to have you in my life.”  There are more inexpensive products on the shelf for us to buy so we could do that, but then, it seemed like the prices weren’t low enough and a cloud of sadness still prevailed over many.

Religious talk doesn’t get the job done if what we want is to feel full again. You know – to be alive! James said to believers “… it isn’t enough just to have faith. Faith that doesn’t show itself by good deeds is not faith at all—it is dead and useless.” James 2:17, “We’re all looking for a connection and a fullness that only Jesus can supply but he wants believers to express their good deeds as evidence,.” Faith generates good works, not good works which generate faith.

Think about it, if we have faith but never do anything with it, what exactly are we doing? God is a person, He is personal, and He deals with us personally. As a result, faith in God must be personal and it must be mobilized, put it into motion. Your parents’ faith isn’t enough when you find yourself in a cave, trapped, like David was in 1 Samuel 22. Your wife’s faith is good for her, but it won’t get you through dark, difficult trials. You must know God personally through personal repentance and faith in Jesus Christ. And you must know personally how to call upon Him when you feel trapped, lonely, and under the weight of seemingly overwhelming trials. Maybe rather than moan and sigh about our circumstances, we can also believe, as Don Moen wrote, “God will make a way, Where there seems to be no way, He works in ways we cannot see, He will make a way for me. He will be my guide, Hold me closely to His side, With love and strength for each new day, He will make a way.”

Matthew 16:24-25, “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” Did you get that? He said, “Follow me.” Not follow them who say they follow Jesus, but follow Jesus. Not follow well spoken people on Facebook or YouTube, but follow Jesus Christ and Christ alone.

I’m talking about filling the emptiness in your life, denying yourself the opportunity for whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes away your relish of spiritual things. In short, whatever increases the strength and authority of your flesh over your spirit, that thing is sin to you, however innocent it may be in itself.          

That is the definition of sin, and although it can all be just so, much, fun … it is destructive. Taking up the cross is not only excepting the difficult times of Christianity, it is also receiving every benefit as well. Taking up your cross precedes life.

I applaud anyone out there in our world making a difference for the better. Ann Curry, a CBS News correspondent asked, “What can I do after the Sandy Hook Elementary massacre?” She came up with an idea that went viral. Perform 26 acts of kindness in honor of those who died at the school. That is something which embraces emptiness, and inspires the substance of hope and meaningfulness to happen … and it came out of Ann Curry’s heart.

I think that’s the method of operation Jesus is about. He embraces the emptiness in our lives due to sin in this world, to come up with the one act of kindness where anyone can have a relationship with Him. And in our souls, we can still be full, even when we have a hard time with the idea of Christmas due to so much pain. Only Jesus can appropriately fill our hearts through his birth and resurrection from death on a cross. Without that, nothing makes sense or ever will in my view. Hope is kept alive because He is alive!

i’m Social Porter for Living In His Name Ministries.

Jeremiah 9:23-24, “Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

Boasting and bragging have their root in pride, and pride has it’s roots embedded in a feeling of being wealthy and having accomplished note worthy things, by which we compare ourselves to others, elevating ourselves above the rest. The two may also be a way of us validating ourselves, just in case no one noticed, and they failed, in our opinion, to pass us the recognition we feel we deserve. Either way, if we persist, the path of boasting and bragging eventually boils down to pride. On the opposite side of the braggart is the sluggard who see themselves, as seen in Proverbs 26:16, as someone who is wiser in their own eyes than all others, able to render more answers than seven wise men. Although they are virtually void of anything anyone would consider worth bragging about, the sluggard has created an imaginary world, like the braggart, built on their own set of standards, thinking to themselves they are self-sufficient, sure they know the answers, yet undeterred by the facts, continuing in their ignorance. The pride and arrogance which drives bragging and boasting, is the same pride and arrogance which drives the sluggard.

Recently, i saw this headline in the news: “Lion Attack Kills Intern, 24, at California Sanctuary”. There’s a lot of mystery surrounding this tragedy considering the young woman was so new to the job, she wasn’t even supposed to be in the lions cage.

There is so much pain in the world surrounding the loss of young people or young adults who’ve left us prematurely. We’ve heard the saying, “No parent wants their child to die before they do.” But I remember thinking when my dad died at age 59, how young he was and how it feels a bit weird that I’m 66 and have outlived him on planet earth. To me, either way we look at this, life is short — especially in view of eternity.

Ken Ruettgers, former Green Bay Packer, is the leading authority on the phenomenon of how professional athletes transition out of their game. He likens the average pro career of 5 years to 5 feet on an 80 foot rope. What a picture to show how short a pro career is!

That’s my point about life. I’ve read that the current life expectancy for the world is about 73.3 years. The current average life expectancy for just the US is 79.1 years.

Life expectancy was an issue in the book of James, not necessarily how long they thought it was, although he said something about that too, but what some believers attitudes were like toward life and God. In James 4:13-17 scripture says, “Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast and brag. All such boasting is evil. Anyone, then, who knows the good he ought to do and doesn’t do it, sins.”

Someone said the Seven Stages of Man are spills, drills, thrills, bills, ills, pills, wills. But James is saying man is not as much in control of the course of his existence as we think. We would be better to say, “If it is the Lord’s will, we will do this or that.” Take note here, I do believe he’s talking more about attitude than turning that statement into a ritualistic practice.

Some believers in James’ day were boasting and bragging about living life without concern for God or others. They were acting like their pro careers included all of an 80 foot rope instead of only 5 feet … as if they were going to get on a plane and fly to this city or another city and really live large and in charge.

Napoleon Bonaparte lived like that when he was about to invade Russia. Someone trying to persuade him from this act said, “Man proposes but God disposes.” Napoleon replied, “I dispose as well as propose.” Not long after that he found himself exiled as a failure.

I’m wondering what relationships would be like if our method of operation was to approach life without boasting and bragging — acting like we’re bullet proof and invincible. Realizing life is short and that God is in control, minds this gap when we believe He matters most and knows its hazardous. Remember, your life is only 5 feet on an eternal rope.

i’m Social Porter for Living In His Name.