God Has The Answers

Time slips away everyday for all of us. As we sit under the stars on the deck of a wonderful cafe at the end of Old Field Road, time is ticking, the sun rises and sets, the days come and go, moments and occasions click past us regardless of how much we all wish it would just stand still for a minute or three. i can’t count the number of times i’ve wished it would just be Saturday again.

i’m Social Porter and this is Outposts, a semi-live broadcast from the late evening, cascading banks of the Ockluhwahhah River.

What do we do with our time? How do we “spend” our moments? We all have time and moments to spend as we determine, they are valuable and whatever we choose to spend them on is a one time purchase, whether precious or frivolous, if you know what i mean. That time, in that moment, is here and gone again. So, the question was, how do you spend your time and moments? Chasing our kids, making meals, praying, arguing, deciding, thinking or maybe trying not to think about things, wondering, wishing … hoping. Maybe you spend the bulk of your time wishing you were doing something other than what you’re doing. Time is ticking by us and i’ve wondered how many of us seem to be unfocused and flat-lining in the middle of life. In desperation we come to the surface for air just long enough to convulsively gasp for breath, wishing someone would throw us a life preserver or pull us into a rescue boat.

Are we investing only in ourselves or have some of us realized that if we invest our time in others we, indeed, HAVE invested in ourselves.

The idea here is not to present a huge list of ponderous questions, truly, i think maybe most have a list of questions which completely out weigh our list of answers if we put some thought into it. i heard someone say the other day, is your problem actually your problem, or is your attitude ABOUT your problem really the problem? Consequently, is our list of answers r-e-a-l-l-y all that sufficient, or are they answers God has extended us except they are simply not the ones we want to hear?

Maybe we have more answers than we appreciate, but they just don’t fit our agenda. Time is ticking, the days are moving past us, and at some point we’re going to have to move out with God regardless of whether we have answers or not, taking Him to BE the answer, not just Him giving us answers which fit our agenda. Knowing about God and knowing Him are two very different things.

What do we do when we seem to have no answers? Please take note that i used the word, “seem” there. It’s all well and good to say, “the just shall live by faith” from Romans 1:17, or 2 Corinthians 5:7 “we live by faith and not by sight”, but when the poo really hits the fan and we’ve actually got to DO those scriptures, it might be a very different story for many. Having wisdom and DOING wisdom are very different you know. Like admiring Jesus is not the same as following Jesus, being arrogant is not the same as confidence which, at first glance, may look very similar, and being indifferent can easily be misread as having peace.

In 1987 a close friend of mine lost his job. He and his wife prayed, a lot, confessing they were people of faith and were standing firm. A short while later, they lost one car. They continued to pray and tell their friends they were people of faith and were standing firm. Then his wife lost her job, money was thin and getting oh so much thinner all the time, but they were standing firm, standing on the word of God, and rightly so. They were people of faith and were confident God would deliver them. “The just shall live by faith” they told themselves every day, knowing it to be true, so they clung to Jesus even more tightly.

Then the creme de la creme came, the house payments were so far behind, it appeared they would be losing their home. They prayed constantly for help from the Lord, they knew they were speaking to the one and only person who could help. They began to feel like they were in the “trials of Job”, worry nipped at their heels, gnawed at any surety, and doubt left them messages on their phone. Of course let’s not leave out the well meaning church folks who asked them if there was some unconfessed sin in their lives. Yea, that’s irritating isn’t it? Funny how church people think there’s likely something wrong with you before considering maybe the Lord was at the helm and it was simply a trial of faith. “You wouldn’t be going through all this if you were right with God.” That is wholly untrue and very unkind.

It is hard to not be frustrated when there seems to be no answers.

One evening, the youngest son went to a youth rally and gave his life to the Lord. The boy began to pray for his family, a job for his dad, for his mother to sleep and be at peace, and for his older sibling to come home because he had fallen in with a very troubling crowd. Wouldn’t you know it, things started to turn around. His dad got a job, the mortgage company miraculously extended them forbearance, his mom stopped looking like worry was hanging on her shoulders like a weight, and in a couple months, the older brother decided the fast crowd he was hanging with just wasn’t a good idea. It all worked out well, but they knew something after the trial which they didn’t know before: it is the truth, the just really do live by faith, and when unfortunate circumstances hit the fan in our lives, we can really and truly trust God, even when we don’t have any answers. Most especially when we don’t have any answers.

Gosh do we need answers, and the world around us does indeed give us some answers, but in the end they aren’t the answers we really need. Here’s the problem with all the answers we are being given: If you don’t know or understand the questions, the answers don’t make any sense. If i were to look at you and say, “42”. You might ponder a moment, then hopefully ask, “42 what?” Ah-ha! Exactly. i just gave you an answer but seeing as how you had no context because you didn’t know the question, my answer didn’t make any sense. Now, not only do we need to know the question so we understand the answer, we also need to know HOW to apply the answer. Just because we know the question and possess the answer, doesn’t mean we know what to do with it. We need wisdom, knowledge and understanding, and there is only one source for the three. God. You may say, “My doctor has answers and i didn’t have to go to God.” True, but where did those medical professionals get the ideas to pose the questions which then led to their conclusions? No one is smart enough to do life by themselves, and we need God to spark our dormant flame for the “right” answers.

The Lord truly has given us many answers to our looming questions, but i think many see God’s answers as insufficient somehow. We DO have answers, but often the answers just don’t seem to fit our agenda as far as we can see, nor do they seem to go as we have imagined within ourselves. Here’s a better question then: Are His answers insufficient, or is it more that we simply don’t understand, and rather than be honest and say we don’t understand, we say His answer was insufficient? Oh it wasn’t me who didn’t understand, it was God who wouldn’t tell me, and that’s not true, at, all. That’s what i call the theory of shifting responsibility. i say it’s horrible weather. Is it horrible, or is it that i don’t prefer it. Weather is weather, and no one decided it was horrible but me. Actually, i’ve decided there isn’t any such thing as bad weather, only different kinds of good weather.

Sometimes, when the conflicts in life are so thick, all the paint on our picture seems to have been blasted away and we’re down to bare canvas, it does qualify as suffering. When we put our foot on the brake pedal and there’s the hideous sound of metal-on-metal, life isn’t simple. i don’t know much about suffering except these few things.

1 – suffering reduces everything to it’s lowest common denominator.

2 – it adds meaning and dimension to even the smallest things.

3 – suffering reduces culture to a classless society, it levels the playing field, meaning, when the country is out of food, everyone is suffering from hungry, rich, poor, big and small.

And 4 – suffering teaches us to see the suffering around us, it is literally an eye opener to see beyond ourselves. The things we thought were important somehow lose their priority, the value of our social standing looses ground, priorities change quickly and suddenly God becomes VERY important. Faith is what you do when you have no answers.

Hebrews 11:6 “… without faith it is impossible to please God”. Faith is not having conclusions. Faith is not being qualified. In our western version of Christianity we are basically fed a line of thinking which says “If you have faith, you will have answers and conclusions.” Ummm, no, that doesn’t hold water, if you know what i mean. Some seem to think that if they pray loud and long enough they can, somehow, “make” God do something other than what He’s doing. We want our prayers answered when we read books on prayer, listen to a message or podcast on prayer, or talk to people known as prayer warriors. A LOT of people pound the floor demanding and declaring of God, trusting that the strength and passion of their declarations may be sufficient to make God do what they want, as if His answer to prayer were contingent on how much emotional energy they can summon. We need to understand that the Lord is God and He alone is sovereign. His plan is bigger than any one player on the field. We ought not to come to God imagining we are somehow entitled and God owes us something. No, we are powerless to “make” God do anything, He is not indebted to us in any fashion, what-so-ever, nor do we have that kind of power or influence. Faith does not mean having answers or conclusions.

Some think if you have faith you will prosper and never suffer, and if you are poor and are suffering, obviously you don’t possess the faith to rise above it all, as if you could run down to Walmart and by a couple cans of “Instant faith – just add water”. Some even say, ‘if you are sick or poor, it is your own miserable lack of faith which keeps you there.’ Friends, that is cruel and untrue.

Suffering is as much a part of Christian living as not suffering and we are always measuring each other as to who is more sinful, more blessed, closer to God (or not) than we are. Always measuring according to who has the most answers. “So-and-so must be more sinful than i am because they have way more problem’s than i ever thought of having. i don’t see what could be wrong with them, but look at them, things aren’t well with them, and things are well with me, therefore, i must have more faith and favor with God and less sin in my life than my neighbors.”    Astoundingly, many believe that and it isn’t true … at … all.

The Jews of Luke 13 seemed to feel that bad things happened to bad people of poor faith, and good things happen to good people who have lots of faith. This is called “retributive theology”, which says “If i am good to God He will be good to me, and if things don’t go well for me then surely i must have done something wrong,” or do-good, get-good, do-bad, get-bad. Jesus said that is absolutely not true. Job was a righteous man according to God in Job 1:8 and there was not another man on earth like him, yet he suffered many things. Jesus was and is the most righteous man there ever has been, or ever will be, and He suffered many things. Was it that those people were sinful or due to their lack of faith there was suffering? Did Abraham leave not knowing where he was going or in what direction because he didn’t have his faith all worked up in order to get the level of answers and conclusions he thought he needed? Or was God just being ambivalent with him, jerking Abraham around? It wasn’t like that at all. Sadly, in our present society we are trained like that. Make good grades, everyone likes you, make poor grades then no one wants to be your friend. If we are successful at work we are promoted, and if we are poor at our job, not only are we not promoted but we may not be allowed to work there anymore. But God doesn’t operate that way, at, all.

Faith is not having answers and just because you know stuff doesn’t mean you are someone of faith. Knowing Bible information and scripture addresses is not the same as having a relationship with Jesus.

In Hebrews 11, did Sarah have to wait for 10 years after it was prophesied to her that she would have a child because she didn’t have any faith or because she was sinful? Was Watchman Nee poor and desperate because he didn’t have any faith? Did the early heroes of the faith become martyred because they didn’t have the faith to escape persecution and they somehow deserved to die because they were faithless and sinful? Do we not have answers to important questions because we don’t have faith? Maybe we do have answers, we just don’t like them. Or are we not able to come to some of life’s necessary conclusions or know what to do many times because we don’t have any faith? Many times we don’t know what God is doing, but we are required to trust Him until His purpose and direction comes clear.

Many times we don’t know the rules and are asked to trust God until the boundaries are made clear, and they will be made distinct. i don’t understand how God is right many times, but i’m willing to wait because i believe God is right in what so ever He does.

Faith is not having answers.

Being willing to wait in the interim space of having no answer IS faith, and in that space of waiting with no answers and no conclusions,

God creates faith. Catch the vision here: sometimes, waiting is like exhaling and waiting too long to inhale, and there is a growing ache and urgency which begins in our body. Yes, i know this ache well, but the Lord will give us breath for the conclusions we need to resolve our dilemma.

The instruction of much of church-ianity tells us that if we have faith we will have our certitudes if we use the standard religious formulas. Faith is not a paint-by-number set. There are so many books which outline prosperity in a step-by-step, “How to live by faith” manual. It all maybe a great read, but when you’re the one on the boat with Jesus, there’s water coming over the sides, the wind is howling, the Master seems no where to be found, and in your most authoritative voice telling your neighbor to “just have faith” is almost cruel and cliché.

Jobs counselors were NOT willing to live in the space of no answers and no conclusions, and as of today, many many people equate “having answers” with “having faith”.

Jobs friends or counselors told Job in Job 8:20 that if he would “just admit he was a corrupt and rotten guy that in no time God would give him blessing on blessing and he’d be singing and smiling again.” But Job refused to violate his integrity by admitting to something that wasn’t true just so he wouldn’t have to suffer, just so he wouldn’t have to keep trusting God even though he didn’t have any answers. We will not gain faith or joy by compromising our integrity. i myself have, before the Lord, admitted to things i never did in hopes of stopping the storm i was in, yet the storm raged on.   and a fix based on my timetable, i wanted things to change, and i was more willing to focus on how horrible the situation was rather than focusing on the goodness of God. Even in the storm, set your eyes on Jesus, not the storm, because as long as you stare at the storm, the storm is all you’ll see, and the more you see it, the more it sweeps you out to sea. Even at that, God has not left you.

Having faith doesn’t mean having answers, but more being willing to trust God and live in that space of time without answers and without conclusions. It’s easy to glibbly say, “just have faith” until you’re the one in the hot seat.

In that space of waiting, between an exhale and an inhale, in the

space of no answers and no conclusions, it is always so very uncomfortable, and many times it feels like dying. But trust me, the sky will clear. Storms are only here for a short while and then they move on, the skies will clear and stars will come out again. You’ll see.

Let us trust God who is completely trustworthy. He is faithful and righteous, and even when we don’t know the answers, God is still with us who believe on Christ, and we can be assured that our answers will come at the right time, the best time, in God-time, and it will be enough. Think about it

Actually, we do have an answer: Jesus. He is THE answer … i wonder what it will take for the rest of our nation to confess He is Lord? Truly, i’m trying not to think about that. i suspect it will be a very unpleasant time in history before they bow their knees.

i’m Social Porter and this has been Outposts, cool acoustic jazz and contemplative conversation, brought to you by Living In His Name Ministries, the always amazing Andrea at Viva coffee house in Tucson Arizona, Area 22 Guitars, Paul Powers, the ever so talented Jerry at Werner Graphics, and Trinity Bakers where there’s always something good in the oven.

 

Be still in the time of waiting, take advantage of that time rather than resenting having to wait. Jesus really is the answer, everyday, from the beginning to the end, even when we’re down to brass tacks and bare metal, Jesus is the answer.

It is God’s timing that we are between an exhale and an inhale, trust him, He is building extraordinary faith in you! Step out in faith this week. Ask the Lord how to get closer to Him and to know Him better. Drive carefully, pray for your friends and neighbors, have faith and trust God. Meet me next time and we’ll pickup at the feet of Jesus where we left off. Amen.

God se Huis

Ek het gedroom dat ek op pad na God se huis, deur ’n sagte, wonderlike woud gestap het – ’n plek waar lig soos dansende sterre deur die blaredak geflikker het, en die bome gefluister het soos ou vriende, terwyl die vrolike groen aarde soos ’n sagte kombers onder my voete gelê het. Die bome het saggies gefluister, amper asof hulle geheime van goedheid vertel het. Oral om my het klein blommetjies hul koppe gelig en met sagte, vrolike stemmetjies vir my gesing – dit het gevoel asof die hele woud bly is om my te sien. Toe ek by die rand van die woud aankom, het ek oorkant ‘n sagte groen veld, ‘n reuse herehuis gesien, met rye en rye vensters wat in die son geglinster het. Die huis was groot en glansend met so baie kamers dit het gevoel asof die huis nie ‘n einde gehad het nie. Die huis het nie net gelyk soos ’n paleis nie – dit het gevoel soos ’n plek waar jy rus, waar jy welkom is… waar God vir jou wag. Dit het ’n unieke binnehof gehad, en verder was daar ’n indrukwekkende buite-ingang wat na ’n nog groter, majestueuse binne-ingang gelei het. Vir een of ander rede, al het ek geweet dit is baie onbeskof en onvanpas om by iemand se vensters in te loer, het ek tog ’n vreemde gevoel gekry dat ek uitgenooi word om in te kyk – om in die “Oë van God” in te loer. Met groot moed het ek na die hoë, dubbellaag, pragtige versierde skuifvenster naby die hoofingang gestap. En daar… binne-in die huis… het ’n reuse-kamer op my gewag, vol prente wat soos stories oral teen die mure hang – hoog en laag, bo die groot kaggel, en daar was selfs fotos wat op die vensterbanke gerus het. Oral! Reg in die middel het daar ’n klein lessenaar gestaan waarop die Boek van Herinneringe gelê het, met ’n mooi, netjiese pen wat oor die bladsye rus – klaar reg om elke verhaal en geheim op te teken. In die droom het ek besef dat al daardie prente, versier met blink werkwoorde, byvoeglike naamwoorde en kleurvolle beskrywings in goue letters, God se gunsteling oomblikke van die verlede was – en ook kosbare herinneringe van dinge wat nog nie gebeur het nie. Dit mag dalk vreemd klink om te sê, maar op daardie oomblik het dit glad nie vreemd gevoel nie, want ek het geweet die Here sien die einde al vanaf die begin af. Hy was dus al by die einde en het sy kosbaarste herinneringe alklaar bymekaar gemaak.

Terwyl ek deur die venster kyk, hoog bo my, tussen die mooi en ingewikkelde houtwerk van die steunbalke, het een van die pragtige vensters stadig oopgegaan. Uit die venster het ’n groot groep helder, kleurvolle voëls uitgevlieg. Elke voël het ’n liggies-gloeiende juweel in sy kloue gehad, en hulle het in ’n pragtige groep na die ooste toe gevlieg, asof hulle ’n spesiale boodskap dra. Ek het besef dit was die Here wat seëninge uitstort uit die oop vensters van die hemel. In die droom het die Here gepraat met ’n stem wat soos klokkies in die verte geklink het, en dit het gelykertyd saam met die vrolike lag van reuse en ’n blye gejuig, wat reg in die middel geklink het – alles op een slag.

Die Here het gesê: “My seëning word uitgestuur volgens My eie Wil. Jy kan nie die venster oopmaak deur geld te gee nie. Jy kan nie die seëning ontvang deur dit uit My Hande uit te vas nie, en jy kan dit ook nie uit My Hande uit smeek nie en die vensters kan nie met bitterheid, ongeloof en teleurstelling toegehou word nie. My uitstorting gebeur omdat Ek dit stuur, nie omdat iemand dit uit my hand uit kan ruk, of kan bid nie.”

Ek beweeg toe na ’n ander venster aan die kant van die groot huis, en toe ek in God se Oog in kyk (die venster) sien ek hierdie keer ’n ongelooflik groot kombuis met breë werkskaste, baie oonde en stoofplate waar die daaglikse brood geknie en gebak word.

In God se kombuis was daar elke goeie ding wat jy jou kan voorstel, en selfs meer, beskikbaar vir dié wat net sou vra. Ek kon stapels lekkernye sien, elkeen netjies toegebind met ’n klein kaartjie waarop ’n naam gestaan het. Toe besef ek dit is seëninge wat nog nie voor gevra is nie, maar wag vir die persoon met daardie naam op om te vra, te soek en te klop. Ek was hartseer omdat ek geweet het dat mense nie gevra het nie, en daarom het hul seëninge en voorsiening net daar gesit. Ek het by myself gedink: “As hulle net sou vra en glo.”

Naby een van die lang kombuistafels was groot vate met etikette soos Wysheid vir die Magtiges, Eer vir die Dapperes, Integriteit vir die Moediges, en Hoop vir die Armstes. Op die rakke naby was daar groot houers vol verfrissings, wagend om oopgemaak te word vir die wat moeg geword het en swak in die hitte van die dag rondgestap het.

Toe ek wakker word, dink ek aan Efesiërs 2:10, waar God sê ons is Sy handewerk, of Sy poësie. Ek het die oggend deur my vensters na die mense buite gekyk en diep gedink oor die wonderlike droom. Ek het by myself gedink — van binne my venster af, terwyl ek na buite kyk, sien ek die mense aangaan met hul lewens, maar in my opinie lyk hulle nie regtig soos poësie nie.

Poësie sit netjies in ’n ry,
met ritme en rym wat altyd bly.
Maar die mense wat ek sien,
sit glad nie netjies in ’n lyn nie.

Hul ritme is vreemd en moeilik om te meet,
en lyk baie duidelik asof dit nie rym nie.

Maar vanuit God se vensters, van binne na buite, sien Hy ’n prentjie heeltemal anders as ons s’n. Wat is dan die waarheid? Is ons Sy poësie — met ritme en rym, of net vae skaduwees,’n stukkie stof op ’n wit muurlyn?

Ek dink dis iets besonders dat God ons liefhet – selfs al sien ons niks in onsself wat die moeite werd is om lief te hê nie. Soos C.S. Lewis eens gesê het, sien ons onsself dikwels as ’n vuil kolletjie in vars lug… soos dowwe spoke, sonder stem of waarde.

Maar van God se vensters af sien Hy al ons moontlikhede. Hy roep ons drome en hoopvolle potensiaal as Sy vaste “ja” en “amen.” Van Sy vensters af noem Hy ons mooi – soos God-poësie, helder en vol lig. Dít is iets wat ons regtig diep in ons harte moet laat insink.

 

Vertaling is deur Chané de Clercq

Vivir Como Jesús

Y todos cantaron: “Solo quiero ser como Jesús”. Fue algo glorioso cantar, y creo que todos fueron verdaderamente sinceros. Sin embargo, estoy seguro de que si queremos vivir como Jesús, realmente tenemos que saber algo acerca de Él, más que solo lo que se nos dice desde el púlpito el domingo. Tenemos que cavar en nuestra Biblia para leer, y tenemos que orar y estar involucrados con Dios para conocer Sus atributos, preferencias y normas para poder vivir realmente como Jesús. Si piensas que es imposible vivir así, déjame asegurarte que si lo intentas, Dios te encontrará en ese camino y te dará el poder para vivir como solo has cantado y deseado.

Muy a menudo recibimos mensajes sutiles de Hollywood, de la publicidad, de nuestro gobierno estatal y federal, y de los gurús de la autoayuda, de que si imitamos a los modelos a seguir muy respetados y muy motivados, conseguiremos que la vida vuelva a funcionar. Es como decirle a la gente que alguna forma de buenas obras nos hará vivir la gran vida, y nada podría estar más lejos de la verdad. Se nos dice que decir las oraciones correctas y asegurarnos de terminar nuestras oraciones con algunas palabras mágicas hará el truco. Cuando era un nuevo creyente, un hombre me dijo que si no terminaba mi oración diciendo: “En el nombre de Jesús”, Dios no me escucharía, ni podría escucharme. Eso es una tontería. Se nos dice que si hacemos las cosas correctas, lo suficientemente largo y lo suficientemente fuerte, que de alguna manera cumpliremos con los requisitos de ser una buena persona, Dios nos aprobará, y eso será suficiente, lo que implica que si nos esforzamos lo suficiente, será lo suficientemente bueno. Eso es como decir: “Si piensas así y actúas así, serás aceptable y luego, sí, ENTONCES estarás bien”. Eso es una tontería. Eso no es lo que Dios dijo en absoluto, y lo entenderíamos si hubiéramos leído nuestra Biblia. Se nos dice que si “simplemente cumplimos las reglas”, guardando estos días solemnes y comiendo ciertos alimentos, diciendo esas palabras especiales de una manera especial y usando los nombres técnicamente más correctos de Dios y otros personajes de la Biblia, será suficiente para vivir la vida de Cristo o de alguna manera, nos da una conexión extra especial con Dios. De nuevo, eso es una tontería. Gálatas 3:21, “Porque si se hubiera dado una ley que pudiera dar vida, entonces la justicia sería por la ley.” De ninguna manera.

Ninguna cantidad de buenas obras, actos religiosos o ceremonias puede salvar a nadie. Si la gracia no vino por medio de Jesucristo, entonces la gracia no vino en absoluto. Nadie puede ganar la salvación y, sin embargo, está disponible para todos, no porque fuimos y la obtuvimos, sino porque Jesús vino y la dio.

Se nos dice que si simplemente cambiamos nuestro comportamiento, suministrando todo nuestro propio esfuerzo, la vida cambiará. Si bien eso puede ser un poco cierto por un corto tiempo, en realidad, no es nada duradero. Dios dice que Él mismo nos dará el poder para cambiar, y no es solo un cambio lo que busca, sino una metamorfosis completa, una transformación total. No podemos rescatarnos a nosotros mismos… el poder para la salvación y la transformación viene solo de Dios. En conclusión… si Dios no lo da, no lo obtenemos.

Creo que demasiados están dando vueltas a sus ruedas tratando de transformarse en alguna semejanza de Jesús, pero realmente nunca se mantienen porque sin el poder de la sangre de Jesús en nuestras vidas, nuestra inclinación es siempre volver a nuestro estado original de impiedad. No esculpimos a Dios en nuestras vidas, Él nos esculpe en las suyas y necesitamos dejar que el Señor haga Su obra en nosotros. El poder de cambiar proviene de Dios que vive en nosotros, Jesucristo y el Espíritu Santo que viven en nosotros, y ese poder proviene de Él, no de dentro de nosotros mismos. Es totalmente Su obra y nada por lo que, de ninguna manera, podamos atribuirnos el mérito.

Vivimos como Jesús por adoración, y eso significa no simplemente levantar nuestras manos y bailar, sino en la forma en que llevamos nuestras vidas, en cómo nos presentamos, como se ve más evidentemente en nuestra conversación, conducta y carácter. Eso es la adoración: es cuando adoras tanto a alguien que emulas todas las cosas acerca de ellos.

Vivimos como Jesús por la oración. Filipenses 4:5-6 dice: “Deja que tu sensatez sea conocida por todos. El Señor está cerca; no os preocupéis por nada, sino que vuestras peticiones sean conocidas por Dios en todo por la oración y la súplica con acción de gracias.” La oración significa darle todas nuestras palabras y es parte integral del cultivar nuestra relación con el Señor, y honestamente, no llegaremos lejos sin ella.

Vivimos como Jesús al estudiar nuestra Biblia y eso significa hacer más que simplemente leer las palabras. Capta las narraciones y los temas, presta atención a cómo Dios usa la gramática. Jesús sabía, conocía las Escrituras, de hecho, Él era y es las Escrituras. Usó las palabras de las Escrituras para resistir la tentación y dijo en Lucas 4:4 que no solo de pan vivimos, sino de toda palabra que sale de la boca de Dios. Para vivir una vida espiritualmente recta se requiere que obtengamos alimento espiritualmente recto.

Vivimos como Jesús conectándonos con el Cuerpo de Cristo. No dije que necesariamente asistamos a una instalación física, estoy más diciendo que tenemos que conectarnos, posicionarnos para tener un diálogo profundo y significativo con personas que sean honestas y transparentes. Creo que aprendemos de esas interacciones sobre cómo expresarnos, cómo emplear nuestros dones y cómo apreciar a otros que pueden tener dones diferentes a los nuestros. A pesar de todas nuestras críticas a la iglesia, Dios ama a la iglesia y creó todo el concepto para algo más que predicar el evangelio, sino para ayudarnos a crecer.

¿Quieres vivir como Jesús? Elige ser paciente, ser considerado, extendiéndote a los demás. Vamos, sé amable, no debería ser gran cosa ser amable. Tómate tu tiempo y has Tiempo para orar. Lee tu Biblia, Jesús tiene mucho que decir sobre nuestra conversación, conducta y carácter.

El Señor nuestro Dios es el que creó al hombre a su imagen. Fuimos diseñados no solo para parecernos a Su imagen, sino también para reflejar Su corazón. Él es el único que puede terminar Su obra en nosotros, no solo para el cambio, sino para la transformación.

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Gracias por leer, soy Social Porter con el Ministerio Viviendo en su Nombre.

Traducción por Alfredo Magni Sozzi

023 ԲԱՐԻ ՍԱՄԱՐԱՑԻՆ

Ղուկաս Ավետարանի 10.25-35 հատվածում հետաքրքիր մի առակ-պատմություն կա։ Պատմությունն այն մասին է նաև, թե ինչպես ենք մենք վերաբերվում այլ մարդկանց և թե ինչպես ենք արձագանքում նրանց կարիքներին։ Սուրբգրային այս պատմության մեջ կան 8 կերպարներ՝ Հիսուս, ով պատմում է պատմությունը, օրենսգետը, Երիքով իջնող մարդը, ավազակները, ղևտացին, քահանան, սամարացին և իջևանատերը։

Սրանցից ո՞ր մեկն ես դու։ Աստված որպես ո՞ւմ է քեզ տեսնում։ Խնդրում եմ, խորհի՛ր այս երկու հարցի շուրջը։ Այդ հարցերն իրոք կարևոր են և անհրաժեշտ է, որ պատասխանես դրանց։

Սուրբգրային այս պատմությունն սկսվում է, երբ Օրենքի մի ուսուցիչ-գիտակ՝ օրենսգետ Հիսուսին հարց է տալիս. «Վարդապե՛տ, ի՞նչ պետք է անեմ, որ հավիտենական կյանքը ժառանգեմ» (Ղուկաս 10.25)։ Հիսուս օրենսգետի այդ հարցին հարցով է պատասխանում՝ ասելով, թե այդ մարդը, լինելով Օրենքի գիտակ, ինչպե՞ս է ընթերցում Օրենքը (Ղուկաս 10.26)։ Ուշադրություն դարձնենք, որ Հիսուս օրենսգետին ասում է, ոչ թե «ի՞նչ է նա կարդում», այլ՝ «ինչպե՞ս է նա կարդում», մեկ այլ խոսքով, «ինչպե՞ս է նա տեսնում այն»։ Օրենսգետը տվեց մի գեղեցիկ պատասխան, բայց նրա սիրտն ուղիղ չէր (տե՛ս Ղուկաս 10.29)։

Բարեկամնե՛ր, մենք կարող ենք ճիշտ բաներ անել, բայց սխալ դրդապատճառներով։ Եվ այս դեպքում օրենսգետն ավելի շատ ուզում էր ինքն իրեն արդար ցույց տալ և ոչ թե որ իրականում հետաքրքրված էր արդար պատասխան տալու։ Եվ այս պատճառով, Հիսուս պատմում է մի առակ-պատմություն, որի մեջ 6 կերպարներ կան։ Այդ կերպարներից ամեն մեկն ուներ տարբեր մոտեցում՝ այլ մարդկանց կարիքներին արձագանքելու առումով։ Անդրադառնանք նրանցից ամեն մեկին։

Կիսամեռ, վերքերով պատված մարդը. մեկն էր, ով Երուսաղեմից իջնում էր Երիքով։ Նա էր այս պատմության մեջ «զոհը»։ Նրա տեղը կարող ենք պատկերացնել ամեն մեկիս՝ մեզանից ցանկացած մեկը կարող էր հայտնվել նման իրավիճակում։

Ավազակները. նրանք այդ մարդուն տեսնում էին որպես մեկի, ում պետք էր շահագործել, ծեծել, բռնի կերպով կողոպտել։ Այդ պատճառով էլ նրան մերկացրին, վիրավորեցին, կիսամեռ թողեցին ու գնացին։

Ղևտացին ու քահանան. նրանք այդ ծեծված ու կողոպտված մարդուն տեսնում էին որպես մեկի, ով լիքը խնդիրներ ուներ։ Նրանք կարծում էին, որ այդ պատճառով էր նա հայտնվել նման վիճակում։

Սամարացին. նա այդ ծեծված ու կողոպտված մարդուն տեսնում էր որպես մեկի, ով ողորմության, գթասրտության և խնամքի կարիք ուներ։ Նա կարծում էր, որ այդ մարդուն օգնել էր պետք։

 Իջևանատերը. նա տեսավ սամարացուն և այդ ծեծված ու կողոպտված մարդուն տեսնում էր որպես մեկի, ում կարելի էր ծառայություն մատուցել՝ գումարի դիմաց։ Այո, իջևանատերն օգնեց, բայց նա օգնելու էր այնքան, որքան ժամանակ որ սամարացին կվճարեր իրեն։ Հակառակ դեպքում, եթե չկար փող, չէր լինի և օգնություն։

Ավետարանի այս հատվածում տեսնում ենք, որ օրենսգետն ու Հիսուսն էին այդտեղ։ Եվ երբ որ Հիսուս օրենսգետին հարցրեց, թե այդ պատմության մեջ, ով էր, որ բարին գործեց, օրենսգետն իրեն թույլ չտվեց պատասխանել, որ սամարացին էր։ Հիշենք, թե օրենսգետն սկզբում ինչ պատասխան էր տվել Հիսուսի հարցին (տե՛ս Ղուկաս 10.27), ըստ որի Աստծուն ու մերձավորին սիրելն էր էականը։ Եվ օրենսգետը հենց այդ սիրո պակասն ուներ։ Օրենսգետը, որպես Օրենքի գիտակ, կարող էր Օրենքից տարբեր մեջբերումներ անել, քանզի նա ջանքեր էր գործադրել Օրենքն ուսումնասիրելու։ Բայց նրա ուսումն իրեն ոչ մի օգուտ էլ չտվեց, այն Աստծու համար ոչինչ էր, քանզի նա չէր կիրառում ամենահիմնական սկզբունքները, հատկապես սերը։

Այս պատմության մեջ եղող յուրաքանչյուր կերպար ուրիշների կարիքներին արձագանքելու տարբեր մոտեցում ուներ։ Մեզանից ոմանք ևս երբեմն «զոհեր» են դառնում։ Հիմա թե սխալ կերպով ենք հայտնում այդ վիճակում, թե ճիշտ, միևնույն է, մենք «զոհեր» ենք։

Մենք շատ անգամ պնդում ենք, որ հավատացյալ ենք, բայց միաժամանակ կարող ենք այնքան խորը նախապաշարումներ ունենալ, որ ատենք որոշ մարդկանց և նույնիսկ չենք կարողանում տեսնել ամենապարզ բաները։

Մեզանից ոմանք, երբեմն մյուսներին տեսնում են որպես մարդկանց, որոնց կարելի է շահագործել և ինչ-որ բան ստանալ նրանցից։

Մեզանից ոմանք էլ ծայրահեղ կարիքների մեջ եղող մարդկանց համարում են ոչնչի նմանվող մարդիկ, ինչպես նաև կարիքավորներ և խնդիրներ ունեցողներ, որոնցից պետք է հնարավորինս հեռու մնալ։ Ոմանք էլ նույնիսկ անհանգստանում են, որ նման մարդկանց մեղ եղող «չարը, վատը, դիվականը» (կամ նրանց վատ սովորությունները, «հոգևոր գարշահոտությունը») կարող է մեզ վրա ազդեցություն թողնել։ Եվ շատ են զգուշանում, որպեսզի չառնչվեն, նրանց հետ, «չդիպչեն»։ Սակայն մեծ բարեպաշտությամբ կարող են զուտ ասել. «Ես կաղոթեմ ձեզ համար։ Տաքացե՛ք, կշտացե՛ք ու անհո՛գ եղեք»։

Շատերն էլ պատրաստ են ծառայել ուրիշներին նրանց կարիքի մեջ, բայց միայն այն դեպքում, եթե դրա մեջ իրենց համար ինչ-որ շահավետ բան կա։

Կամ էլ գուցե հուսահատության մեջ գտնվող մարդուն տեսնում ենք որպես մեկի, ում համար պետք է հոգ տանել և ողորմած ու գթասիրտ գտնվել։

Եվ այս ամենից զատ, գուցե մեզանից ոմանք էլ, Հիսուսի պես, կարիքավոր, խոցելի մարդկանց բազմությանը տեսնում են, որպես այնպիսիների, որոնց համար արժե մեռնել։

Իսկ դու, որպես ո՞ւմ ես տեսնում քեզ։ Ոչ թե այնպես, ինչպես որ ուրիշներն են քեզ տեսնում, այլ հենց դո՛ւ, քեզ ինչպե՞ս ես տեսնում։ Երբ հայելու մեջ նայում ես քո աչքերի մեջ, ո՞ւմ ես տեսնում։

Ո՞ւմ ես նման դու։ Օրենսգետի՞ն, վերքերով պատված մարդո՞ւն, ավազակի՞ն, կարիքավորներին հրամաններ տվող մի կրոնավորի՞, սամարացո՞ւն, թե՞ իջևանատիրոջը։ Իսկ գուցե՞ Հիսուսի նման ես ուզում լինել։

Ինչպե՞ս ենք մենք վերաբերվում ուրիշների կարիքներին։ Վերջերս մի մարդ հարցրեց. «Ինչո՞ւ քրիստոնյաներն անվճար չեն անում այն, ինչ անում են փողի դիմաց»։ Մենք հաճախ օգնում ենք այն դեպքերում, եթե ինչ-որ մեկը մեզ փող կամ նվեր է տալիս։ Շատ դեպքերում էլ անում ենք այն, ինչը մեզ փողի դիմաց ասում է անել բռնարար գործատերը, մինչդեռ մենք արհամարհում ենք եկեղեցու այն առաջնորդներին, ովքեր մեզ լավ են վերաբերվում և մեզանից միայն օգնություն են խնդրում։ Օրինակ, մեզանից ոմանք կմաքրեն հատակը փողի համար, բայց եթե ինչ-որ մեկը մեզ խնդրում է մաքրություն անել եկեղեցում, հանկարծ մեր վերաբերմունքը փոխվում է և մտածում ենք. «Նրանք իրենց ո՞ւմ տեղն են դրել, որ ինձ ինչ-որ բան են ասում»։ Այ քեզ բա՜ն։ Տեսա՞ք դժվարին կացության մեջ հայտնվելն ինչ է։

Մենք, ովքեր հավատում են, որ Քրիստոս խաչվեց և հարություն առավ մեռելներից, քրիստոնյաներ ենք, իսկ քրիստոնյաները պետք է բարի լինեն միմյանց հանդեպ (տե՛ս Եփեսացիներին 4.32)։ Մենք պետք է Աստծո խոսքի համեմատ վարվենք և գործենք՝ բարի լինելու նրանց հանդեպ, ովքեր մեզ հետ անարդար են վարվում, (տե՛ս Ա Թեսաղոնիկեցիներ 5.15), ընտրեք բարի լինել, այլ ոչ թե վիճել (տե՛ս Բ Տիմոթեոսին 2.24)։ Բարի լինելը նաև ջանք է պահանջում (տե՛ս Բ Պետրոս 1.5–7):

Եկե՛ք նաև լինենք գթասիրտ ու ողորմած: Աստված պահանջում է, որ մենք գթասրտություն և ողորմություն ցուցաբերենք (տե՛ս Միքիա 6.8), որ լինենք մարդիկ, ովքեր ողորմություն են ցուցաբերում ուրիշների նկատմամբ, և վարձք կունենանք (տե՛ս Մատթեոս 5.7)։ Մենք պետք է ընդօրինակենք Աստծու ողորմածությունը (տե՛ս Ղուկաս 6.36) և ամենից առաջ նկատի ունենանք, որ Հիսուսը գթած ու ողորմած է (տե՛ս Ա Տիմոթեոս 1.2): Պետք չէ, որ դուք ինձ դրա մասին ասեք, այլ կատարեք դա:

Հարցն այստեղ այն չէ, որ պետք է պահել ինչ-որ կանոններ, այլ այն, որ պետք է լինել ինչ որ մեկը։ Եղի՛ր այդ մեկը։

Եկե՛ք ազնիվ ու անկեղծ լինենք ինքներս մեզ հեռ և Տիրոջ հետ։ Ոչ թե ինքներս մեզ պատմենք մի հեքիաթ այն մասին, թե ոքան լավ են մենք երևում ինքներս մեզ համար, այլ ազնիվ ու անկեղծ լինենք Տիրոջ առաջ։

Խորհի՛ր մի պահ սուրբգրային այս առակ-պատմության մասին։ Այդ կերպարներից ո՞ր մեկն ես դու։ Իսկ եթե գիտես արդեն, ի՞նչ ես անելու․․․

(Թարգմանությունը՝ Արթուր Իսպիրյանի / Translation by Artur Ispiryan. 01.06.2025)

A Very Long Walk

Two things are for sure: God extends His mercy even to the merciless, and, men can never thwart the plans of God. Oh sure, we’ll make up seemingly rational reasons why God may not extend mercy to the merciless. We will likely devise misguided agendas that supposedly prove we can thwart the plans of God, but, according to God, who is always right, mankind doesn’t have that kind of authority nor power. It is completely imaginary to think we can thwart the plans of God. All power and glory. honor and dominion belong to God alone, and there is not another.

Jonah 1:3, “But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD

David Barrett of BibleMapper.com says Tarshish stood more than 2,500 miles from Israel. By Jonah getting on a ship in Joppa intending to sail to Tarshish, it is a good assumption that he wanted nothing to do with Nineveh. He may have feared for his life, but more than likely he despised those of Nineveh so intensely that he refused to participate in God’s plan of redemption for them.

Why would he prefer everyone in Nineveh to be lost in their sin forever? That seems pretty extreme. Historically speaking though, those in Nineveh had a reputation of dipping Jews in oil, tying them to poles, setting them on fire, and using them as lights at their feasts. Also, the leadership in Nineveh thought it was funny to torture Jews, feed them to the lions, and one historian wrote they skinned Jews alive and made them to roll around in salt as entertainment. In light of all that, we can understand a little why Jonah would want them dead. When God moved to send a head strong, contrary guy to preach good news to the worst people in the world, it would appear Jonah wanted nothing to do with it and intended to flee as far away from Nineveh as possible, or so he thought. God said, “Go”, Jonah said, “no”, God said, “Yes”, Jonah said, “I will not”, God said, “Oh yes you will”, Jonah said, “I’m leaving”, God said, “I’ll bring you back”.

As previously stated, it’s already a very long trip from Joppa to Tarshish but see the entire journey. He gets on a ship in Joppa, Jonah 1:3, once under way, a terrible storm of galactic proportions blows up, Jonah 1:4, one like no one had ever seen before. It was so bad they lost their cargo or profit margin, and everyone on board thought they were going to die at sea, Jonah 1:4-10. After much debate, at Jonah’s request, Jonah 1:13, he influenced the sailors to do the unthinkable, which was to throw him into the sea. With no other options, in desperation they agreed and tossed him over the side. Suddenly, the wind and sea went dead calm, another incredible miracle worthy of note and is hard to ignore by anyone. At some point Jonah is floating along and a huge fish appears, swallows him whole and Jonah begins 3 days and nights in the belly of the fish, Jonah 1:17. The giant fish swims all the way back to the nearest beach front, possibly somewhere near the city called Tripolis, meaning three cities, in Phoenicia, N of Byblos, otherwise known today as Tripoli, Lebanon. He sailed away from Israel only to be brought all the way to, possibly, the nearest shoreline. Think. This man r-e-a-l-l-y did not want to go and was determined to try and out distance God to keep from going to Nineveh to preach the word of the Lord. Yet, above all, God insisted Jonah yield in order that Nineveh be given the opportunity to repent and turn to God.

Recap: he went many miles away from Israel by boat and many miles back to the coast by fish, wherewith I’m guessing Jonah died a few times then was brought back to life during the trip. He finally yields praying earnestly in Jonah 2:1-10 and God hears his cry. He arrives at a likely unknown ocean shore line and endures the violent action of being vomited up. If anyone happen to be watching, I’m sure it was quite a terrifying spectacle to behold the surfacing of such a fish and the arrival of Jonah. Imagine, he is at least partly bleached out from digestive juices, he’s got chunks of slimy stuff on him with some seaweed on his head and shoulders. He has nothing — no provision, no friends, no clean clothing, no food, no shelter, and no bus service to Nineveh. He is reduced to his bare minimum, rock bottom and the only thing he’s got going for him is God.

Let’s look at a map. The Mediterranean Sea is approximately 370+ mi from Nineveh, which is modern day Mosul, Syria. Also, notice, there is no river running from the Mediterranean to Nineveh, so, how is Jonah going to get to Nineveh? To me this means he had a very long walk ahead of him.

i feel pretty certain that the Lord had plenty to say to Jonah while on the journey, on foot, of 370+ miles. The Bible says nothing about the conversation (that i can find) between himself and God while on his long walk to Nineveh, which surely happened. That was a very — long — walk and, I would imagine, a very — long — intense conversation on the way to accomplishing God’s purposes in the Fertile Crescent of Mesopotamia.

Here’s an idea about the rest of Jonah’s travels after he was regurgitated on the beach. Let’s approximate that Jonah managed to walk 12 miles a day, some days a little less and some days a little more. Sometimes he might have even gotten a ride on a cart a little way, but i’d say the distance of approximately 12 miles per day for 370 miles, he was on the road at least 30+ days.

But wait! There’s more. After being back to dry land, he was now walking and talking to God. He went through plush places and baron places on the way to his appointment in Nineveh. i cannot begin to imagine the conversation between himself and God. It was likely very intense to say the least, with God being very persistent, purposeful, and very, very pointed. There were probably times of silence from God, dry deserts, bewildering wilderness, enemies, pounding heat, whipping rain, contrary winds, biting cold, and maybe a few little sanctuaries here and there. It’s safe to assume God must have made a provision for Jonah of food, water and shelter along the way. He probably occasionally met friendly people and hostile people, enduring all the things that constitute everyday life while on his way to Nineveh.

A lot of my imagining Jonah’s journey may not be wholly true, but i don’t think i’m too far off the mark. We should take care to note though, we can’t build sound doctrine from a platform of silence, or what scripture does not say … but, we can not totally ignore scriptural silences because they often do persuade the narrative.

After all that, among many lessons and morals concerning the book of Jonah, here are a couple to ponder. The first is that even though God had every right to terminate the relationship, that’s not what happened. He did not abandon Jonah and He will not abandon you. Hebrews 13:5b, “… for he has said, “I will never leave you nor forsake you.”

Secondly, God WILL get our attention. He will work to get our attention in our spirit, and if that doesn’t work, He’ll work to get our attention in our mind, and if that doesn’t work, He’ll work to get our attention in our flesh. And if THAT doesn’t work then He’ll get our attention even to the shedding of blood, but one way or another, He WILL get our attention. Friends, yield to God and allow His words to persuade your heart. Life is much easier that way. Don’t be like Jonah.

Perspective And Editing

So, several months ago, due to computer breakage, software malfunctions, hard drive crashes, miles and miles of frustration, and the realization that i’ve been making some pretty poor audio files, i decided it was time to upgrade. i got a new computer, new microphone, mic-preamp, and even upgraded to new and superior audio software. i am the proud owner of my very own DAW. i even know what it stands for, digital audio workstation.

With all my new stuff there came a very steep learning curve, which, through the entire process, God began to speak to me about the way i see myself. i sat for a few hours everyday, watching tutorials, reading, watching, reading, taking notes, trying different things with all this new stuff. i tell ya’, i felt like i’d moved from the drivers seat of and old VW bus to a high speed, snap your head back, major horsepower road car. When i double click the audio software to bring it up, it’s like turning the key to a double A fuel dragster and listening to it rumble and cackle, shake, rattle, and roll. It’s intoxicating. i mean the options were endless in how i could wrangle my voice this way, and twist it that way, make it deeper, and sharper, far away, on this side then that side, or right in your ear. i made many recordings and deleted many recordings, over and over with new settings each time for bass, mid, and treble, close to the mic, far from the mic, to the side, and even behind it, with effects and without. i’ve even gone so far as to put up quite a bit of sound proofing to try and get a better recording. Why? All because i really and truly want to make a very listenable product which someone wouldn’t mind listening to, maybe even find it pleasant. i want to do a good job with what God has given me.

Well, i’ve been really struggling. i’ve discovered when i’ve made a recording and i thought it sounded pretty good, if i compared my voice to someone else’s, i realized i sounded like i was in a tunnel, or under a blanket. Without the comparison, i really didn’t know i sounded like that. Without the comparison, i thought it was pretty good. i was reminded of when i was a kid and my parents had a little Lloyd stereo with a fold down turntable and speaker boxes that unhooked from the left and right side. i thought that thing was an amazing sound system. i learned to play guitar using that stereo, lifting the needle and moving it to play the same part over and over till i drove my folks crazy. Then one day in my little town, my dad took me to Elmer Neil’s stereo shop where i heard a set of Klipsch Horns which were like a voice from Heaven…. incase you’ve never heard such a thing, i’m telling you that’s top of the line, blow your mind, world class equipment. Suddenly, i had some perspective about our little Lloyd stereo my folks bought at Sherman’s Sporting Goods.

The first part of all this is some insight about perspective. We can’t understand a curvy line unless we have gotten, somewhere, the idea of a straight line. i didn’t know what a bad stereo was until i heard a really good one. My simple line example is very similar. How would you know that a line is curvy unless there was a straight line to compare it to? According to the Lord, everyone born, comes into this world with the concept of right and wrong. We wouldn’t know we were wrong unless we had a standard of right. Whether we admit it or not, i believe everyone knows in the bottom of their heart God is the standard. They may not like it, or agree, or believe it, but it doesn’t change the fact that the standard is there. i thank the Lord for showing me how good my recordings can be by my realizing how bad they were. Now i see a standard. Now i can tell when the recording is good or poor.

The second part of this little endeavor, is that the Lord pointed out to me that the reason i was struggling so SO hard with my vocals was because i was constantly trying to sound ….like someone else, anyone but me. With all my new fangled effects and high powered processing, He pointed out to me that i was constantly trying to edit “me” out of the picture, because i didn’t like how i sounded. One night the Lord said to me in a dream, “It’s ok to be you, and it’s ok for you to sound and look like yourself.” So now, i’m learning to relax and simply be ok with how i sound, and i’ll say to you too, it’s ok to be you. It’s ok to look like you and to sound like you. Don’t edit yourself out of your picture and out of life because you don’t like how you appear and sound to yourself….it’s ok for you to be in your own story. Breathe man breathe. God loves you and He really really likes you too….right where you are and it’s enough.

“I Don’t Care” (Indifference)

i read somewhere that apathy or indifference is a form of spiritual disengagement, lukewarmness, a state of spiritual slumber. It’s not simply a lack of knowledge or laziness, but a deeper indifference towards spiritual things, often rooted in neglecting God’s love and forgetting His promises. Apathy means “I don’t care.” It’s not the same as ignorance (“I don’t know”), complacency (“I am satisfied with my current status”), or laziness (“I don’t want to do anything”).

Romans 12:11, “Do not be slothful in zeal, be fervent in spirit, serve the Lord.” Also, pay attention to Hebrews 12:1b. “…lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.” We must participate with the Lord in order for change to occur believing that change is not beyond our control.

A young woman was arguing with her mother in the kitchen before school one morning over something or other. It’s not important why they were arguing, but more focusing on the young woman’s attitude (“attitude” meaning “how you lean in your heart”). Every time her mother would point out an attitude that needed more consideration, the young woman began to flip her hair and dismissively said, “I don’t care.” The more her mother tried to press her points the more the young woman claimed indifference. “I don’t care, mom!” she yelled.

I don’t care? Really? As believers, here’s a question: Is God indifferent? About anything? Ever? If we say we are living like Jesus and want to be like Him, and God is not indifferent, then neither should we. Indifference, or as the Bible calls it “apathy” or “being apathetic” has far reaching consequences.

The folks at Bible Pathways make two very good points:

  1. Indifference represents a complete disregard for the needs and suffering of others.” “Disregard” may seem a bit harsh but, somewhere there the word disregard is absolutely applicable. Think. In order to be “indifferent” we must disregard the needs of others or ourselves. Is that a good idea? No.
  2. General apathy leads to spiritual apathy in believers, hindering good connection with God and others.” Did you get that? Apathy dulls our ability to connect with God and others. Now hear this — a little apathy inspires a little more apathy, and the more we are apathetic, the easier it gets to be apathetic. We are Christians who are in hard pursuit of God and His values, so in our modern society, being apathetic can have profound consequences. Is that a good idea? No.

Imagine … one day apathy comes to visit, at first posing as a friend. Then, to our frustration, decides to stay, camping out in the living room, making a gradual mess of everything and constantly stinking up the bathroom. More and more, apathy carelessly tosses soda cans on the floor, sprinkles food crumbs and empty candy wrappers everywhere. Apathy becomes absent-minded as to the well being of the house. Then begins a long string of heedless, irresponsible, reckless behaviors that makes us sorry we ever let apathy in the door.

Psalm 73:12, “Behold, these are the wicked; always at ease, they increase in riches.” Often in the Bible there are words used to point out indifference or apathy, words like “at ease”, “sleep” or “slumber”, and references to “the lazy”.

Thus, we gradually start to “wander away”. That is “wander away” in the sense of James 5:19, which is also translated as “led astray”. Did we wake up one day simply indifferent or was there something greater which “leads us astray”? Do you see it? Inch by inch, little by little, our apathy or indifference influences our faith, until one day, we wake up and realize we’re in real trouble and wonder, “How did I get way over here?”

In Lamentations 1:12, the writer notices passersby are indifferent to their suffering and sorrow. “Is it nothing to you, all you who pass by?” Rest assured, God has been addressing our tendencies toward apathy when, from the beginning, things are difficult.

So, what are we really saying when we claim indifference? Are we playing our “go along to get along” card, as in — others don’t seem to care, so I won’t either? Is it more that something is too painful to talk about, so in an effort to not deal with our internal conflicts we claim indifference? You do realize the longer we don’t deal with our conflicts the more we will resemble our conflicts. The doctor wisely advises the patient to stop drinking, but the patient retreats to their typical dismissive posture and claims, “I don’t care!” To me the patient is saying, in so many words, “don’t bother me, I’ve heard it a thousand times before. I’ve tried to quit over and over and failed, so i just resign to slowly killing myself.” i call that death on the installment plan. “I don’t care.”

How often, looking deep within ourselves with all honesty, how often does “i don’t care” actually mean “i don’t care”? After all, the only people who truly don’t care, having a through and through “care-less attitude”, are sociopaths and psychopaths. Think about it.

For me, often my problem was not that i was indifferent, but more i cared about everything so much I was burdened. So in an effort to escape my burden i claimed indifference, choosing apathy instead of empathy. In the claim of being indifferent, did i actually escape the weight of my affliction? No. My internal conflict was still there and the truth is I was still burdened by the weight by which I was so easily knocked off my feet. The truth is i did actually care, but there was something wrong with the way I was dealing with life.

Jesus said in Matthew 11:28, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

25+ years ago the Lord began to address my apathy, my conflict of being indifferent. Over time i began to get the idea that i needed to re-think what was important rather than claim indifference. In the course of a couple weeks i went from pretending apathy to realizing and properly weighing what was of most importance to the least important. i was learning to prioritize. It was not that i didn’t care if someone remembered my name, but that it was not a great, pressing priority. If the name of Jesus is the most important name in the universe, then it’s obviously more important people know Jesus, not me. It’s not that we shouldn’t care what happens to the poor but more what level of importance does God assign it, and isn’t it more important that we align with God’s purposes?

Let us not “wander away”, or slumber when we need to pay attention. God never, EVER calls us to disregard others or to be indifferent. He is not indifferent or apathetic about anything and neither should we.

i’m Social Porter with Living In His Name Ministries.